0 ratings0% found this document useful (0 votes) 988 views83 pages3-Ancient History PDF
Copyright
© © All Rights Reserved
We take content rights seriously. If you suspect this is your content,
claim it here.
Available Formats
Download as PDF or read online on Scribd
Samyak
A An Institute For Civil Services
BEE RAS MAINS - 2013
ANCIENT HISTORY
Tea & sftera A wR satya Tete aH,
We WE Wee aa SH UA va at HB are B ...,
@ SP-21, Above Canara Bank, Ridhi-Sidhi Chauraha, Gopalpura Bypass, Jaipur
(© 9875170111, 9414988860 BX samyakjaipur@[Link]
® [Link] @ SAMYAK-An Institute For Civil ServicesSamyak
Ancient History An Institute For Civil Services 1
Pre topic: Salient features and Major Landmarks of Ancient India.
Chapter : 1.
—: Reconstructing history of India :—.
Chapter: 2.
—:The prehistoric Period
Stone Age 12
Paleolithic Age (500,000 B.C.~8000 B.C.) 12
Mesolithic Age (8000 B.C.~6000 B.C)...
Neolithic Age (6000 B.C.~1000 B.C.)
Chalcolithic Phase...
‘Mains topic: Indian Heritage: Architectrure & Literature from Indus Valley Civilization to British india.
Chapter :3..
Indus Valley Civilization,
Discovery...
Origin of Civilization.
Town Planning of Harappan Civilization.
Economic Life...
Harappan Script...
Decline of Indus Valley Civilization ..
Pre topic: Art, Culture and Literature
Mains topic : Religious Movements and religious Philosophy in Ancient India.
Aryans 28
Early Vedic or Rigvedic. 24
Period (1500- 1000 B.C)...
Later Vedic Period/Painted Grey Ware Phase (1000-600 B.
The Vedic Literature..
‘Mains topic : Religious Movements and religious Philosophy in Ancient India.
Chapter :5..
34
—: Buddhism and Jainism :—.. 34
Causes of Origin 34
WT:
21, ore aa S Gu, we fae, orgy aoe, TaGT aI:
9875170111, 9414988860Samyak
Ancient History An Institute For Civil Services 2
Buddhism...
Jainism. 38
Economic Conditions, Prominent Movements.
lajor Dynasties, Their Adi
Pre topi
Chapter : 6. a2
—: The Mahajanapadas : 42
Emergence of Mahajanapadas.... 42
(6° -5® century B.C.) 42
Magadha Empire (6-4 B.C.) 43
Shishunaga Dynasty .. ae
Nanda Dynasty.....
—1 State and Society during Mhajanpadas and Buddha Seer
Material life. AS,
Arts and crafts. 45
Political administration 45
Agriculture. 46
Army and Taxation 46
Social order: 46
Pre topic: Major Dynasties, Their Administrative System. Socio-Economic Conditions, Prominent Movements
Chapter: 8..
=: The Mauryan Empi
Historical Sources. a7
Origin of the Mauryas 47
Chandragupta Maurya .
Bindusara..
Ashoka.
Ashokan Edits...
Ashoka's Dhamma .....
Mauryan Administration .
Art and Architecture
Arthashastra
Significance of Mauryan Age
lajor Dynasties, Their AdAncient History An Institute For Civil Services 3
Chapter : 9.
=: The Post Mauryan Period :— .issssssennee
The Sunga Dynasty (185 B.C to 73 B.C).
The Kanva Dynasty...
The Satvahanas or the Andhras..
The Indo-Greeks..
The Sakas or Scythians (90 B.C.) 57
The Parthians 57
‘The Kushans.. 58
Art and Culture... 58
Crafts and Trade..
Coins...
Towns 59
Administration under Satvahanas. 60
Pre topic: Major Dynasties, Their Administrative System. Socio-Economic Conditions, Prominent Movements
Chapter : 10.
—: The Gupta Perios
Chandragupta | (319-335 A.0.) 62
‘Samudragupta (335-375 A.D)...
Chandragupta Il (380-413 A.D.)......
Kumaragupta | (413-455 A.D.
Skandagupta (455-467 A.D.) 63
Fall of the Gupta Empire 63
Fahien... 64
Political Organization... 64
Social Organization ..
Religio
Science and Technology
Literature.
Artand Architecture 68
Pre topic: Major Dynasties, Their Administrative System. Socio-Economic Conditions, Prominent Movements
Mains topic: Indian Heritage: Architectrure & Literature from Indus Valley Civilization to British India.
Chapter : 11. 69
WT:
21, ore aa S Gu, we fae, orgy aoe, TaGT aI:
9875170111, 9414988860Ancient History An Institute For Civil Services 4
—: The Post Gupta (7-12 Century)
The Pushyabhutis.
Harsha Vardhana (606-647 A.D.)....
Buddhism during Harsha’s reign...
Political Organization and,
State Administration...
Hieun-Tsang. 71
The Vakatakas. nm
The Shakas of Mahishaka 7a
The Rashtrakutas ..
The Gangas
The Palas of Bengal...
The Senas... 22
The Chola Empire (9-12 Century) B
Chalukyas of Vatapi/ Badami 74
Pallavas of Kanchi. 75
Vijaynagara Empire 76
Bahamani Kingdom 7
The Megalithic Age...
The Pandayas...
The Cholas....
The Cheras.
Trade and administration 80
Sangam Administration... 80
Sangam Literature. 81
Pre topic: Art, Culture and Literature
Mains topic : Religious Movements and religious Philosophy in Ancient India.
Chapter : 1
Religious Developments:—
Vaishnavism. 82
Shaivism....
Shakti Dharma sr
21, ore aa S Gu, we fae, orgy aoe, TaGT aI:
9875170111, 9414988860Samyak
Ancient History
An Institute For Civil Services 5
Topics :—
> Stone Age
History of our country as we know is
based of thousands of studies performed over
the acheologogical evidences scattered all
round the geographical reach. The ancient
Indians left innumerable material remains.
These remains are found in the form of
mounds. These mounds have been dug
vertically and it gives a good chronological
sequence of the subsequent material cultures.
In dry climatic regions of western Uttar
Pradesh, Rajasthan, and north-wester India
antiquities remain in a state of preservation
but in moist and humid Gangetic plains mud
structured get difficult to detect.
Material rem:
s
> Burnt Bricks
> Pottery
> Megaliths
> Weapons
> Geography
Plant reside and pollen analysis
> Coins
> Inscriptions
Literary Sources
> Foreign accounts
Burnt Bricks: Burnt Bricks structure at such
a large scale have servived dating back to
2500 BC in north western India,
Pottery: Pottery plays an important role in
studying culture and reconstructing the past.
Historically with distinct culture, the style of
pottery changed. It reflects the soci
economic and environmental conditions a
culture thrived in, which helps _ the
archaeologists and historians in
understanding our past. It holds s
value in understanding cultures where script
was either absent or remains undeciphered.
Understanding of presence of fire, cooking,
storage, sedentary or migratory populace,
social stratification can all be developed via
studying pottery.
nificant
Pottery is majorly of two types:
1, Handmade
2. Wheel thrown
Handmade pottery is rather a primitive style
pottery developed in early ages which with
time transforms to wheel thrown. The
different motifs drawn on the surface plays an
important role in understanding a culture and
beliefs.
1. Ne
hic age
s is the first reference of pottery in
this age. Naturally it is hand-made
pottery but during the later period
We: SP-21, 37 HS SH, wefas, MoayT AIT, TAB AIH :- 9875170111, 9414988860Samyak
An Institute For Civil Services 6
Ancient History
Features
Y Unglazed/unburnished that is having
rough surface
¥ Handmade coarse grey pottery
Y Material - clay mixed with mica and
sand
¥ Pottery is devoid of any painting
Y In many cases twisted rice husk cords
were impressed into wet clay for
decoration
Found throughout India including the
South, Burzahom ~ coarse grey pottery
Included black-burnished ware,
greyware and mat-pressed ware.
- Chalcolithic Age
Chalcolithic Era, the first metal age, is
marked by the occurrence of distinct
cultures in various parts of our
country namely - Ahar culture in
South Eastern Rajasthan, Malwa
culture in Western MP, Jorwe culture
in Western Maharashtra, etc, People of
this age used different kinds of pottery.
* Black and red ware pottery:
Black and red ware seems to
have been widely used. Cultures
like Ahar-Banas showed the
presence ofBlack and Red
ware pottery with white linear
designs.
* Black on red ware: Jorwe ware
is painted black-on-red and has
‘a matt surface treated with a
wash.
* Ochre Coloured _ pottery
(OCP): OCP people are
regarded asthe junior
contemporaries of | Harappa.
This pottery is identified with
the Copper Hoard Culture that
was found in the upper Ganga
Valley and Ganga Yamuna doab
area,
© The coluor of the pottery
ranges from orange to red.
© The period covered by the
OCP culture is roughly
placed between 2000BC and
1500 BC.
© Major sites are - Jodhpur
(Rajasthan), Attranjikhera
(uP)
o Ganeshwar, located near
Khetri copper mines, was
initially believed to have
oc.
3. Harappan Civilisation
Polished ware pottery with rough
surface.
We: SP-21, dT HS SH, wea, MoyT AIT, TAG AIG :- 9875170111, 9414988860Ancient History
Samyak
An Institute For Civil Services 1
Both polished and unpolished type of
pottery existed.
Pottery is generally has a red surface
and a wheel thrown although
handmade ones exist too.
Polished wares were well fired.
In most of the pottery more than two
colours are used.
Utilitarian pottery with flat bases.
Geometric designs alongwith
paintings depicting flora and fauna.
Perforated pottery also found.
Presence of Luxury pottery in certain
sites.
In mature Harappan period burial
pottery is found.
In late Harappa period Ochre Colored
pottery (OCP) as we all know the late
harappan cultures (1900-1200BC)
were primarily chalcolithic.
Black-grey burnish ware: Swat
valley, resembles the pottery from
north Iranian plateau,
Black on red: Painted and wheel
turned, also found in swat valley.
Vedic Era -PGW
‘© We see emergence of Painted
Grey Ware (PGW) culture. The
Rig Vedic sites have PGW but
iron objects and cereals are
absent. Hence it is considered a
pre-iron phase of PGW. On the
other hand, the later Vedic sites
are considered iron-phase of
pcw.
© This pottery is an Iron Age
pottery in Gangetic plain and
Ghaggar Hakra valley, lasting
from roughly 1200- 600 BC.
Mathura was the largest PGW
site.
‘© These are confined to ~ Punjab,
Haryana and Upper Ganga
Valley. This culture is
associated with village and
town settlements (but without
large cities).
5. End of later Vedic Era - NBPW
© During 6* century BC, 2"! phase
of urbanization after Indus
valley civilization.
© Glossy, shining type.
‘* Considered deluxe pottery only
found with the elites.
Wet: SP-21, dae Aa Guy, wee fahe, Toray agaTA, TAGT Hy :- 9875170111, 9414988860Samyak
Ancient History
An Institute For Civil Services 8
© This pottery continued to exist
in mahajanpada era.
* Found in Ahichatra, Hastinapur
(both in UP), Navdatoli
(Madhya Pradesh).
© Classified in two groups - Bi-
chrome and mono-chrome.
6. Megalithic Pottery found in Kerela
‘© Well baked and durable
© They were used as grave goods
revealing belief in life after
death.
© Excavated throughout india but
majorly found in south, majorly
in Vindhyas.
Megaliths: Megaliths were constructed either
as burial sites or commemorative (non-
sepulchral) memorials, These are spread
across the Indian subcontinent, though the
bulk of them are found in peninsular India,
concentrated in the states of Maharashtra
(mainly in Vidarbha), Karnataka, Tamil Nadu,
Kerala, Andhra Pradesh and Telangana
According to archaeologists R.K.
Mohanty and V. Selvakumar, around 2,200
megalithic sites can be found in peninsular
India itself, most of them unexcavated. Even
today, a living megalithic culture endures
among some tribes such as the Gonds of
central India and the Khasis of Meghalaya.
Coins: The study of coins is known
as Numismatics. The importance of coins as a
source of reconstructing history cannot be
denied, particularly in case of ancient history
where very few chronicles were produced,
i. Indus valley civilization: The
Harappan Seal is the most
distinctive artefact of the Indus
iii,
Valley Civilization. It was made of a
stone called steatite. However, it's
believed that it was not used as a
coin. It served various other
purposes like - sealing a package of
trade, as amulets, ete.
Janapadas/Mahajanpadas: The
earliest account of issuing of coins
dates back to the 7th-6th Century
BC. These coins were ‘punched-
mark’ coins made in silver. They
were initially issued by merchant
guilds and later, by the state.
Post-Mauryan Period: For the
first time, we see regular Dynastic
coins being issued. The Greeks
bring along their old age tradition
of issuing coins. They are the first
ones to issue gold coins(besides
the use of Silver). It is then
followed by the Kushan Empire
who became the first Indian
Empire to issue gold coins around
20 century AD. The Western
Kshatrap coins are reckoned to be
the earliest coins bearing dates,
Largest no of coins were issued in
this time. They were made of lead,
potin, copper, bronze, silver and
gold.
Gupta period: The Kushan gold
coins subsequently influence Gupta
dynasty. They become more rich
and elaborate in design depicting a
wide variety of events —
commemorate dynastic succession,
significant socio-political events -
like marriage alliances, the horse
sacrifice, etc. and for that matter
artistic and personal
accomplishments of royal members
(Lyrist, Archer, Lion-slayer etc.)
We: SP-21, dT HS SH, wea, MoyT AIT, TAG AIG :- 9875170111, 9414988860Samyak
Ancient History
An Institute For Civil Services 9
v. Since there was nothing like the
modern banking system in ancient
times, people deposited money in
earthen ware and also in brass
vessel, and maintained them as
precious hoards. Many of these
hoards are preserved in museums.
Catalogues of coins are present in
the Indian Museum at Calcutta.
vi. Coins throw significant light on
economic history. Some coins were
issued by the guilds of merchants
and goldsmiths with the
permission of the rulers, This
shows that crafts and commerce
had become important. Coins also
contain religious symbols and
legends which throw light on the
artand religion of the time.
Inscriotions are carved on
Inscriptio!
seals, stone pillars, rocks, copper plates,
temple walls and bricks or images. The
study of Inscription is called Epigrapgy,
and the study of old writing used in
inscriptions and other old records is called
Palaeography. Inscriptions are preserved
in the Office of the Chief Epigraphist at
Mysore.
The earliest inscriptions are found on the
seals of Harappa belonging to about 2500
BC. The have not be deciphered so far. Itis
written in pictographic script.
The oldest deciphered inscriptions belong
to the one issued by Ashoka in third
century BC, decipherd by James Princep in
1837. The inscription was found by Firoz
Shah Tuglaq in Meerut but couldn’t get it
deciphered.
Script: Ashokan inscriptions were
engraved in Brahmi script, chich was
written from left to right, prevailed in
whole country, with some exceptions of
Kharoshthi script, which was written
from right to left. In the north-westen part
Greek and Aramic script were employed in
writing.
Language: The earliest inscriptions were
in Prakrit language in the third century
BC. Sanskrit was adopted as an
epigraphic medium in the second century
AD and its use became widespread in the
fourth and fifth centuries. Most of the
inscriptions have been published in a
series of collections called Corpus
Inscriptionum Indicarum.
Post mauryan: Inscriptions of this age
were both royal orders and decisions
regarding social, religious and
administrative matters to official and
people in general. Votive records of the
followers of — Buddhism, _ Jainism,
Vaishnavism, Saivism were mainly the
subject in the inscriptions.
Some important inscriptionsof ancient
india:
1. Junagarh Rock inscription: The
Junagarh_ Rock inscription of
Rudradaman is considered as an early
example of chaste Sanskrit, written in
mid second century AD. It mentions
that one of Chandragupta Maurya’s
governors, Pushyagupta, was
responsible for building a dam on
Sudarshana Lake near Girnar in
Kathiawar. From another inscription
of Skandgupta we came to know that
We: SP-21, dT HS SH, wea, MoyT AIT, TAG AIG :- 9875170111, 9414988860Ancient History
Samyak
An Institute For Civil Services 10
this very dam was repaired during his
reign, almost 800 years after it was
built.
. Mahrauli Inscription/ garuda pillar:
The Mahrauli Iron Pillar was originally
placed on a hill near the Beas and was
brought to Delhi by a King of Delhi.
This pillar credits Chandragupta with
conquest of the Vanga Countries by his
battling alone against the confederacy
of the enemies united against him. It
also credits him for conquest of
Vakatkas in a fight that ran across
seven mouths of Sindhu. This pillar
was established by Chandragupta-II of
Gupta dynasty as Vishnupada in the
honor of Lord Vishnu
. Allahabad Pillar Inscription (prayag
Prasasti): This was issued by
Samudragupta and was composed by
Harisena. It is written in very simple
and refined Sanskrit in Champu
kavya style. It lists achievements of
Samudragupta.
This Inscription is a eulogy of
Samudragupta and mentions about the
conquests of Samudragupta and
boundaries of the Gupta Empire. As
per this inscription, Samudragupta
defeated 9 kings in North, 12 Kings in
South, the Atavika
states to vassalage. It also mentions
that more than five states in the
frontier states
accepted his suzerainty. He had close
contact with the kingdom of Ceylon
and South East Asian colonies. The
eulogy of Harisena describ
hero of 100 battles. He performed
Ashvamedha Yajna, this has been
testified by a seal of Samudragupta
bearing a Horse. This was probably
reduced all
surrendered and
him as
Literary Source:
first Ashvamedha after Pushyamitra
Shunga. He is depicted in his coins
playing Veena. He allowed the king of
Ceylon to build a monastery at
Bodhgaya.
Another term used by Harisena for
him is Kaviraja, which testified him as
a patron of poetic arts and a poet
himself. Samudragupta also assumed
the title of Vikramanka.
Nasik Inscription: The achievements
of Gutamiputra Satkarni were
mentioned in Nasik Inscription that
was composed by his
Gautami Balasri. The Nasik Prasasti
describes Gautamiputra as the ruler of
the Aparanta, Anupa, Saurashtra,
Kukura, Akara and Avanti and
defeated the Saka King Nahapana
and restored the prestige of his
dynasty by reconquering a large part
of the former dominions of the
Satavahana.
Nanaghat Inscription: The Nasik and
Nanaghat inscriptions are the major
sources that give detailed information
about the Satavahana Empire. The
Nasik inscription was made by
Gautami Balasari and Nanaghat
inscription was issued by Nagai
Mandsaur Inscription: It was by
Kumaragupta and was wtirren by
Vattasbhatta.
mother
Although the ancient
Indian knew writing as early as 2500 BC,
our most ancient manuscript is not older
than the fouth century AD. The literature
tells about the social life and setting
administrative and _ political
sources,
economy, laws, trading records, ancient
philosophy and culture of ancient India,
at: SP-21, du ae } oe, aefafe, Togy agare, Tage ave
9875170111, 9414988860Ancient History
Samyak
An Institute For Civil Services u
Geography:
This kind of data helps historians to
extrapolate the life and predict the
happeining of old age.
Language: Prakrit Language spread from
India to Cenral Asia and most of the
Prakrit texts are found there, Sanskrit
texts are found in mostly in South India,
Kashmir and Nepal.
Foreign Accounts:
Maegasthenes (Greek) 302-298 BC
Fa-Hian (China) 405-411 AD
Hiuen-Tsang (China) 630-645 AD
I-Tsing (China)671-695 AD
Al-Masudi (Arab) 957 AD
Al-Baruni (Persia) 1024-1030 AD
Marco Polo (Italy) 1292-1294 AD
Ibn Batuta (Morocco) 1333-1247 AD
9. Shihabuddin Al-Umari (Syria) 1348 AD
10. Nicolo Conti (Italy)1420-1421 AD
11. Abdur Razzag (Heart) 1443-1444 AD
12. Athanasius Nikitin (1470-1474 AD)
SPNANAwNE
* The Indian continent is well defined
geographical unit, mostly situated in
tropical zone. It is bounded by
Himalayas on the north and seas on
the other three sides. Himalayas are
high enouth to shild the country
against invasions from _ north.
However, on the north-west, the
Sulaiman mountain ranges which
are in southward continuation with
Himalays, which could be crossed
through the Khyber and Gomal
passes. The continuation of Sulaiman
range in southward in Baluchistan by
Kirthar ranges which could be
crossed through the Bolan Pass.
These passes allowed two way traffic
for traders and invaders between India
and Central Asia.
The Kashmir and Nepal Valleys were
harder to reach only via a few passes
became the repositories of the largest
number of Sanskrit manuscripts.
River Valleys: The Indus-Gangetic
plains produced rich crops and
supported successive cultures. ‘The
harappan culture originated and
flourished in Indus valley, the Vedic
culture originated in the Punjab and
flourished in the western Gangetic
basin, the post-Vedic culture mainly
based on iron, thrived in the middle
Ganga basin, the lower Gangetic basin
and north Bengal. This region became
important in the age if Guptas, and
finally the Brahmaputra valley
covering Assam gained importance in
early medieval times.
Rivers: rivers served as arteries of
commerce and communication. In
ancient times it was difficult to make
roads, and so man and materials were
transported by Boat. The river routes
helped in Military, commercial
transport. Rivers also indundated
neighbouring areas and made them
fertile and also supplied water to
canals cut from them, Important towns
and capitals such as Hastinapur,
Prayag, Varanasi, Pataliputra and
others are located on banks of rivers.
The geographical features like river
mountains, dense forests, sea coasts
and difficult regions usually formed
the boundaries between different
settlements.
We: SP-21, dT HS SH, wea, MoyT AIT, TAG AIG :- 9875170111, 9414988860Samyak
Ancient History
An Institute For Civil Services 12
Topics :—
> Stone Age
» Paleolithic Age
> Mesolithic Age
> Neolithic Age
» Chalcolithic Phase
% The prehistoric period in the history to
mankind can roughly be dated from
20000 BC to about 3500-2500 BC, when
the first civilizations began to take shape.
The history of India is so exception.
@ The first modern human beings or the
Homo sapiens set foot on the Indian
subcontinent anywhere between 2000 BC
and 40000 B and they soon spread
throughout a large part of the
subcontinent, including peninsular India.
# They continuously flooded the Indian
subcontinent in waves after waves of
migration from what is present-day Iran,
These primitive people moved in groups
of few ‘families’ and lived mainly on
hunting and gathering.
Stone Age
The age when the prehistoric man began
to use stones for utilitarian purpose is
termed as the Stone Age.
@ = The stone age is divided into three broad
divisions-Paleolithic age of the old stone
Age (from unknown till 8000 BC),
Mesolithic age of the middle some age
(8000 BC-4000 BC) and the Neolithic age
or the new stone age (4000 BC-2500 BC)
on the basis of the specialization of the
stone tools, which were made during that
time.
Paleolithic Age (500,000 B.C.-8000
B.C)
The human living in the Paleolithic age
was essentially food gatherers and
depended on nature for food. The art of
hunting and stalking wild animals
individually and later in groups led to
these people making stone weapons and
tools.
First, crudely carved out stones were
used in hunting, but as the size of the
groups began to increase and there was
need for more food, these people began to
make “specialized tools" by flaking
stones, which were pointed on one end.
These kinds of tools were generally used
to kill small animals and for tearing flesh
from the carcass if the hunted animals
The basic technique of making these
crude tools was by taking a stone and
flanking its sides with a heavier stone.
These tools were characteristic of the
Paleolithic age and were very rough. By
this time, human beings had come to
make and use fire.
People of this age were called Quartzite
men
Paleolithic tool, around 100,000 BC, have
been found in the chhotanagpur plateau.
Tolls belonginf to 25,000-10,000 BC have
been found in Kurnool in Andra Pradesh.
We: SP-21, dT HS SH, wea, MoyT AIT, TAG AIG :- 9875170111, 9414988860Ancient History
Samyak
An Institute For Civil Services 13
Mesoli
+
Animal remains found in Belan Valley in
Mirzapur, Uttar Pradesh show that goat;
sheep and cattle were domesticated
around 25,000 BC
This took place in Pleistocene period
which comes immediately before the
current Holocene period.
Sites:
Lower Paleolithic: Soan in Punjab, now in
Pakistan; Belan valley Mirzapur; rock
shelters and hand-axes have been found.
Middle Paleolithic age: Soan Valley, a
crude pebble industry in strata
contemporary with third Glaciation
period; Narmada and Tugabhadra rivers.
Upper Paleolithic: use of blade and burins
found in Andhra Pradesh, Maharashtra,
Karnataka, Bhipal
plateau; cave and
Bhimbetka.
and Chhotanagpur
rock shelters at
Age (8000 B.
In the Mesolithic Age, the stone tools
began to be made more pointed and
sharp known as Microliths.
To ensure a life that had abundance of
food and clothing, the stone tools began
to appear in increasingly specialized way.
The simple handheld stone tools were
now attached to thick branches from
trees with rope made from animal skin
and sinew. These tools are known as
hand axes, which could be flung at fast-
moving animals from a distance.
They also produced crude stone tipped
wooden spears, borers, and burins.
This period also saw the domestication of
animals and growing of wild varieties of
crops. Because of farming, small
settlements began to take shape.
+
+
Archaeological excavations. have
unearthed Mesolithic sites in the Chota
Nagpur area of central India and the
areas south of the Krishna River.
Neolithic Age (6000 B.C.-1000 B.C.)
The Neolithic Age (4000 BC-2500 BC) or
the New stone Age was the last phase of
the Stone Age and is characterized by
very finely flaked, small stone tools, also
known as blades and burins. These stone
blades cannot match their smooth surface
and cutting edges.
The Neolithic age also saw the
domestication of cattle, horses and other
farm animals, which were used for diary
and meat products.
An important invention of this time was
the making of the wheel.
3 important sites based on axes used by
Neolithic settlers. i) North of the valley of
Kashmir at a place called Burzahom.
People lived there in plateau and pits,
they used numerous tools and weapons
made of bones and not polished stones.
Dogs were buried along with the master
in their graves. ii) On the south of
River, they usually found
settlements over the top of the granite
hills or on plateaus near the river bank
iii) The hills of Assam and Garo ills in
Meghalaya.
Some other sited are: Maski, Brahmagiri,
Hallur, Kodekal, Sanganakallu, [Link]
and Takkalakota_ in Karnataka,
Paiyampalli in Tamilnadu.
The Neolithic Age quickly gave way to a
number of small "Cultures" that were
highly technical. These people
copper and bronze to make a range of
utilitarian tools. This phase of period is
termed as the Chalcolithic Age (1800 BC-
Godavari
used
We: SP-21, dT HS SH, wea, MoyT AIT, TAG AIG :- 9875170111, 9414988860Samyak
Ancient History An Institute For Civil Services 14
1000 BC). A number of such sites have # Animal rearing: Domesticated cows,
been found in the Chotta Nagpur plateau sheep, goats, pigs and buffaloes, and
region, the upper Gangetic basin, hunted deer. People ate beef in this time.
Karnataka and near the banks of river In crops they have domesticated Lentil
Narmada. (Masur), black gram, green gram, grass
Canin Tian Pisce pea, ragi, bajra, ber; linseed and cotton. In
eastern India fish and rice was popular
# Towards the end of the Neolithic period, diet Injthat part ol the county.
metals like bronze and copper began to. # Very little of no use of burnt brick instead
be used. This was the Chalcolithic phase Ce reer eeee aera ee
(1800 BC to 1000 BC) families, settlement became stable in this
4 Major Chalcolithic cultures wer found in phase are called Jorwe Culture.
ee 4 They used stone tools supplemented by a
Banas River in Rajasthan, the ‘western little use of copper tools. All communities
part of Maharashtra (orwe, Nevasa, used red black wheel turned pots which
bain seen avatars aeariemal ana for the first time appeared painted, They
Songaon in Inamgaon in Pune and Nasik), sed hots Out ne accu ban
the western part. of Madhya Pradesh @- Chalcolithic community established first
ana ce nea ee villages in India. They buried their dead
eastern part around West Bengal. in pote is|beneath the house
Table Phases of palacolithic age
‘Age Tools Climate Site
Early Hand axes, leavers and Humidity Soan valley (Punjab)
choppers decreased
Middle —_Flakes-blades, points, borders
and scrapers
Upper Scrapers and burin
Further decrease in
Humidity
Warm climate
Valleys of Soan, Narmada and
Tungabhadra rivers.
Caves and rockshelters of this
age have been found in
Bhimbetka.
We: SP-21, dT HS SH, wea, MoyT AIT, TAG AIG :- 9875170111, 9414988860Samyak
Ancient History
An Institute For Civil Services 15
Discovery
Origin of Civilization
Town Planning
Economic Life
Harappan Script
Decline of Indus Valley Civilization
Important Sites of the Indus Valley Civilization
Discovery
© The Indus Valley civil
ancient civilization thriving along the
Indus River and the Ghaggar-Hakra
River which is now in Pakistan and
north-western India. Among other names
for this civilization is the Harappan
civilization in reference to the first
excavated city of Harappa
@ An alternative term for the culture is
Saraswati-Sindhu
tion was an
lization based on
the fact that most of the Indus Valley sites
have been found along the Ghaggar-
Hakra River.
# RB. Dayaram Sahni first discovered
Harappa (on Ravi) in 1921. RD.
Banerjee discovered Mohenjodaro or
“Mound of the Dead’ (on Indus) in 1922.
Sir John Marshal played a crucial role in
both these.
@ Harappan civilization forms part of the
proto history of India i. the script is
there, but it cannot be deciphered and
belongs to the Bronze Age.
# ‘The Indus valley civilization gradually
developed to a full-fledged ci
which has been established through a
continuous sequence of strata named as
Pre-Harappan, Early —_- Harappan,
ization
1.
2.
There are two criteria for civiliz
Mature Harappan and Late Harappan
stages or phases.
It must have cities
It must have its own script
Origin of Civilization
As given by Western historian:
+
‘They considered this civilization as an
offshoot of | Mesopotamian or
Byzantinian civilization and that it
originated suddenly.
Drawback of this theory is that there is no
evidence supporting it.
Also Mesopotamian civilization's findings
were different than those of the
Harappan civilization.
As given by Indian historians
# The civilization gradually developed and
ithad indigenous origin
# It evolved from the Neolithic period
where agriculture was practiced and
surplus grains produced were traded.
Geographical Extent
# Covered parts of Punjab, Sindh,
Baluchistan, Gujarat, Rajasthan and some
parts of Western U.P. It extended from
Manda in Jammu in the north to
Daimabad in the
south and from
We: SP-21, dT HS SH, wea, MoyT AIT, TAG AIG :- 9875170111, 9414988860Samyak
Ancient History
An Institute For Civil Services 16
Alamgirpur in western U.P. to
Sutkagendor in Baluchistan in the west.
# Major sites in Pakistan are Harappa (on
river Ravi in west Punjab), Mohenjodaro
(on Indus), Chanhu-Daro (Sindh), ete. In
India the major sites are Lothal, Rangpur
and Surkotda (Gujarat), Kalibangan
(Rajasthan), Banawali (Hissar) and
Alamgirpur (western U.P).
@ = The largest and the latest site in India is
Dholavira in Gujarat. Dr. J.P. Joshi and Dr.
RS. Bisht were involved in it
Sites of the Civilization
# More than 250 sites belonging to this
civilization have been excavated.
# According to radio-carbon dating, it
spread from the year 2500-1750 B.C.
# Copper, bronze, silver and gold were
known but notiron
Town Planning of Harappan
Civilization
© Towns were planned in a chessboard
pattern.
# Roads were well cut dividing the town into
large rectangular or square blocks,
@ Flanking the streets, lanes and by-lanes
were well-planned houses.
@ The city was divided into 2 parts,
1. Citadel — was used by ruling class
(Granary, Great bath etc. were part of
Citadel)
Lower Town — was used by ruled class
The houses were built of burnt bricks and
were both single and double storeyed.
Elsewhere in the contemporary world mud
bricks were used
en
@ = The doors and windows were at the rear of
the house instead of being located in front
and the doors were at the corner of the
walls, with each house having its own
bathroom and and courtyard
% The streets were straight and cut each other
at 90 deg
# The drainage system was fully covered
which was below the city. It was the most
advanced system in the contemporary world.
Lamp posts at intervals indicate the
existence of street lighting
‘Some new discoveries
Ganverivala in Pakistan by Rafeeq Mugal.
Rakhigarhi in Sind (Haryana) by Rafeeq
Mugal.
Dholavira on bank of river Luni in Gujrat
excavated by RS Bisht and JP Joshi is largest
and latest excavated site in India.
Bhirrana oldest Harappan site has been said
to be the mounds of Bhirrana village on the
banks of Ghaggar River.
Economic Life
Agriculture
# ‘The Indus people sowed seeds in the
flood plains in November, when the flood
water receded, and reaped their harvests
of wheat and barley in April
% The people grew wheat, barley, rai, peas,
sesamum, mustard, rice (in Lothal),
cotton, dates, melon, etc, The Indus
people were the first to produce cotton
in the world.
4 In Kalibangan, fields were ploughed with
wooden ploughs.
4 Domestication of animals was done on a
large scale. Besides the cattle, sheep, pigs,
camels, cats and dogs were domesticated.
Horses weren't in regular use but
elephant was. Remains of horse at
Surkotda and dogs with men in graves
in Ropar have been discovered.
4 Produced sufficient to feed themselves.
There was no exchange of food
grains/export or import.
We: SP-21, dT HS SH, wea, MoyT AIT, TAG AIG :- 9875170111, 9414988860Ancient History
Samyak
An Institute For Civil Services 17
o
Food grains were stored in granaries. E.g.
In Harappa and Mohenjo-Daro.
Trade and Commerce
o
Well-knit external and internal trade.
There was no metallic money in
circulation and trade was carried through
Barter System.
Weights and measures of accuracy
existed in Harappan culture (found at
Lothal). The weights were made of
limestone, steatite, etc. and were
generally cubical in shape
16 was the unit of measurement (16, 64,
160, and 320).
Flint tool-work, shell-work, bangle-
making (famous in Kalibangan), etc.
were practiced. Raw materials for these
came from different sources: gold from
north Karnataka, silver and Lapis Lazuli
from Afghanistan and Iran, copper from
Khetri and Baluchistan, ete.
Bead making factories existed in Chahu
daro and Lothal. They were items of
export.
A dockyard has been discovered at
Lothal. Rangpur, Somnath and Balakot
functioned as seaports, Sutkagendor and
Sutkakoh functioned as outlets
The inland transport was carried out by
bullock carts.
Every merchant or mercantile family
probably had a seal bearing an emblem
often of a religious character, and a name
or brief description, on one side. The
standard Harappa seal was a square or
oblong plaque made of steatite stone. The
primary purpose of the seal was probably
to mark the ownership of property, but
they may have also served as amulets.
‘The Mesopotamian records from about
2350 B.C. onwards refer to trade
relations with Meluhha, the ancient
name of the Indus region. Harappan seals
and other material have been found at
Mesopotamia. There were also instances
of trade with Sumer, Babylonia, Egypt,
ete.
Imports From
Gold Kolar (Karnataka),
Afghanistan, Persia (Iran)
Silver Afghanishtan, Persia, South
India
Copper Khetri (rajasthan),
Baluchistan, Arabia
Tin Afghanistan, Biha
Lapis Lazuli Badakhshan (Afghanistan)
and
Sapphire
Jade Centra Asia
Steatite Shaher-i-Sokhta, Kirthar hills
Turquoise Iran
Amethyst Maharashtra
Art and Craft
# The Harappan culture belongs to the
Bronze Age and bronze was made by
mixing tin and copper. Tools were
mostly made of copper and bronze. For
making bronze, copper was obtained
from Khetri in Rajasthan and from
Baluchistan and tin from Afghanistan.
# The people of this culture were not
acquainted with iron at all.
# The Indus Valley people had achieved a
great skill in drawing the figures of men,
animals and various other objects of
nature and were fully conversant with the
art of craving with figures on ivory, soap-
stone, leather, metal and wood proving
their artistic acumen.
% Cotton fabrics were quite common and
woolens were popular in winter.
# One male figure or a statue shows that
generally two garments were worn and
the female dress was more or less like
that of a male.
We: SP-21, dT HS SH, wea, MoyT AIT, TAG AIG :- 9875170111, 9414988860Samyak
Ancient History An Institute For Civil Services 18
# The Indus valley people were very fond of,
ornaments (of gold, silver, ivory, copper,
bronze and precious stones) and dressing
up. Ornaments were worn by both men
and women, rich or poor. Women wore
heavy bangles in profusion, large
necklaces, ear-rings, bracelets, figure-
rings, girdles, nose-studs and anklets. The
Harappans were expert bead makers.
@ Pottery was done in this civilization. It
was of 2 types:
Simple
# Simple pottery included glasses, bowls
and dishes which were mainly circular,
square and cylindrical in shape
Black & Red
@ Articles made had black backgrounds
with red designs
Seals of this period suggest that they used
wooden carts
4 They also knew the art of ship building
# They had very well developed system of
both, internal and external trade
The Indus Valley Pottery was red or black
pottery and the people indulged in dice
games, their favorite pastime being
gambling.
# The red sandstone torso of a man is
particularly impressive for its realism.
% The most impressive of the figurines is
the bronze image of a dancing girl
(identified as a devdassi) found at
Mohenjodaro.
Harappan Seals
4 Maximum number of seals discovered is
made of steatite with the unicorn symbol
being discovered on the maximum
number of seals
For their children, the Harappans made
cattle-toys with moveable heads, model
monkeys which could slide down a string,
Rel
little toy carts and whistles shaped like
birds all of terracotta,
igious Life
The main object of worship was the
Mother Goddess or Shakti. But the
upper classes preferred a God - nude
with two horns, much similar to
Pashupati Shiva. Represented on the seal
is a figure with three horned heads in a
yogic posture, surrounded by an
elephant, a tiger, and a rhinoceros and
below his throne is a buffalo. Near his feet
are two deer. Pashupatinath represented
the male deity.
The elaborate bathing arrangement
marking the city of Mohenjodaro would
suggest that religious purification by bath
formed a feature of the Indus Valley
people
Phallus (lingam) and yoni worship was
also prevalent.
Many trees (pepal), animals (bull), birds
(dove, pigeon) and stones were
worshipped. Unicorns were also
worshipped. However no temple has
been found though idolatry was
practiced,
At Kalibangan and Lothal fire altars have
been found.
Although no definite proof is available
with regard to disposal of the dead,
probably three methods of disposing the
dead - complete burial (laid towards
north), burial after exposure of the
body to birds and beasts, and
cremation followed by burial of the
ashes. The discovery of cinerary urns and
jars, goblets or vessels with ashes, bones
or charcoal may however suggest that
during the flourishing period of the Indus
valley culture, the third method was
generally practiced. In Harappa, there is
We: SP-21, dT HS SH, wea, MoyT AIT, TAG AIG :- 9875170111, 9414988860Samyak
Ancient History
An Institute For Civil Services 19
one place where evidence of coffin burial
is there.
# The people probably believed in ghosts
and spirits as amulets were worn,
@ Dead bodies were placed in the north-
south orientation.
@ It appears from excavations that the
people of this culture were well-versed
with surgery. For example, some
evidences have come from both
Kalibangan and Lothal hinting at head
surgery. Otherwise, they used to take
recourse to black magic, amulets etc.
Town Associated with different Industries
Daimabad Bronze industry.
Lothal Factory for stone tools and metallic
finished goods,
Balakot Pear finished goods, bangle and
shell industry.
Chanhudaro Beads and bangles factory. It
was the only city without a citadel
Harappan Sci
@ Harappan scripts were found on its seals
and itis pictographic
The script has not been deciphered so far,
but overlaps of letters show that it was
written from right to left in the first line
and left to right in the second line. This
style is called ‘Boustrophedon’
¢ Harappan Script is closest to Dravidian
script of Munda tribe of Jharkhand.
Decline of Indus Valley Civilization
@ The Harappan culture lasted for around
1000 years.
= The invasion of the Aryans, recurrent
floods (7 floods), social breakup of
Harappans, Earthquakes, successive
alteration in the course of the river Indus
and the subsequent drying up of the areas
in and around the major cities, etc. are
listed as possible causes for the decline of
the Indus Valley Civilization.
% There are multiple theories proposed by
various scholars which explain the
decline of this civilization
Theory by Mortimer Wheeler
% This theory suggested that attack by the
Aryans was responsible for the decline
= The main drawback of this theory was
that it is confirmed that Aryans came to
India around 1500 BC whereas Harappan
civilization ended by 1750 BC
Theory by Riggs
# He proposed that the civilization declined
due to earthquake which was followed by
floods
# Evidences of floods have been found in
Mohenjo-Daro
4 ‘The main drawback of this theory was
that this theory is confined only to certain
regions of Harappan civilization and not
to all the places where the civilization
flourished
Theory by Fariservis
# He proposed that ecological
was responsible for decline of the
civilization but failed to provide
satisfactory data to prove his theory.
Theory by Das and Sood
# They proposed that change in course of
Indus River was the reason for decline of
balance
the civilization and as most of the cities
were on the banks of river Indus, the
civilization was destroyed.
Theory by Malik and Pochal
# ‘They argued that Harappan civilization
was not completely destroyed and there
was a link between Harappan and post-
Harappan culture but the uniformity of
the civilization ended.
We: SP-21, dT HS SH, wea, MoyT AIT, TAG AIG :- 9875170111, 9414988860Samyak
Ancient History
An Institute For Civil Services 20
Important Sites of the Indus Valley
Civilization
1, Harappa
Harappa is situated in Montogomery
district of Punjab (Pakistan). Excavations at
the site have led to the following specific
findings :—
# ‘Two rows of six granaries with brick
platforms; 12 granaries together had the
same area as the Great Granary at
Mohenjo-Daro.
# Working floors, consisting of rows of
circular brick platforms lay to the south
of granaries and were meant for
threshing grain.
Evidence of coffin burial and cemetery ‘H’
culture,
@ ‘The dead were buried in the southern
portion of the fortified area, called
cemetery R-37.
Single room barracks just below the walls
of the citadels for the laborers and factory
workers.
@ Evidence of direct trade and interaction
with Mesopotamia.
# Discovery of a red sandstone male
torso and stone symbols of female
genitals.
@ Almost 36% of the total seals excavated
in the Indus Civilization are excavated
from Harappa alone.
Other discoveries include Bronze image
of an ‘ekka’ (vehicle) and a seal with the
representation of the sign of ‘swastika’
onit.
aor Sites and intracion Nabworke
indus Tradon, itogaton Era
'arappan Phase (200-1000 8.C.)
2, Mohenjo-daro
Also known as the ‘Mound of the dead’,
it lies in Larkana district of Sind (Pakistan)
Some of the specific findings during the
excavations of Mohen-jodaro include :—
Great Bath
# The Great Bath of Mohenjo-Daro is called
as earliest public water tank of the
ancient world
# It was a huge bath made of burnt/baked
bricks
# It was probably used for public
ceremonies and was situated in a public
place
% There were rooms around the bath for
changing clothes and wells to pour water
Bronze statue of a Dancing girl
# This shows that use of Bronze (an alloy)
was known to the people thus this age is
also known as Bronze Age
The Great Granary
# Was used to store excess grains
# This also proves the existence of a civic
administration which collected surplus
grains and distributed it later
There was possibly a taxation system
‘There are evidences of use of cotton
Superficial evidence of a horse or an ass.
A pot-stone fragment of Mesopotamian
origin,
eooe
We: SP-21, dT HS SH, wea, MoyT AIT, TAG AIG :- 9875170111, 9414988860Samyak
Ancient History
@ Evidence of direct trade contact with
Mesopotamia.
# Evidence of violent death of some of the
inhabitants (discovery of human
skeletons put together).
Largest number of seals are found here
@ Seals were made of aesthetite which is a
form of clay
# These seals were circular, square and
cylindrical in shape
Seals were used to depict their script
Seals were also used as a mark of
authority and a medium of exchange
# A seal representing Mother Goddess
with a plant growing from her womb, and
a woman to be sacrificed by a man with a
knife in his hand,
@ Abearded man
# A seal with a picture suggesting
Pashupati Mahadev.
# This city is also an extreme example of
conservatism, as despite having been
flooded almost nine times, they never
tried to shift to a safer place. Rather, they
came back to the original site whenever
the water table receded. Nor did they
ever try to build strong embankments to
protect themselves from floods.
3. Alamgirpur
@ The famous Harappan site is considered
the eastern boundary of the Indus
culture. It developed during the late-
Harappan culture,
@ The site is remarkable for providing the
impression of cloth on a trough.
4, Kalibangan
Kalibangan was an important Harappan
city. The word Kalibangan means ‘black
bangles’. A ploughed field was the most
important discovery of the early excavations.
Later excavations at Kalibangan made the
following specific discoveries :—
oe
An Institute For Civil Services 21
# It was situated on the banks of river
Ghagger
# Evidence of ploughing has been found at
his site
# Evidence of pre-Harappan culture is also
found here
# = Awooden furrow
Seven fire altars in a row on a platform
suggesting the practice of the cult of
sacrifice.
4 Remains of a massive brick wall around
both the citadel and the lower town (the
second Harappan site after Lothal to have
the lower town also walled.
# Bones ofa camel.
% The skull of a child found suffering from
hydrocephalus.
# Evidences of two types of burials :—
4, Burials in a rectangular grave and
2. Burial:
5. Kot-Diji
4 Kot-Diji isa pre-Harappan site.
# Houses were made of stone.
# The remains of Kot-Diji suggest that the
city existed in the first half of the third
ina circular grave.
millennium B.C. Excavations at the site
suggest that the city was destructed by
force.
6, Lothal
Lothal was an important trade centre of
the Harappan culture. The town planning in
Lothal was different from that of Harappa and
Mohenjodaro. The city was divided into six
sections. Each section was built on a wide
platform of unripe bricks. Each platform was
separated by a road with width ranging from
12 feet to 20 feet. Excavations at Lothal led to
some specific discoveries which include :—
# It was on the banks of river Bhogwa in
Gujarat (ancient name of Sabarmati river)
We: SP-21, dT HS SH, wea, MoyT AIT, TAG AIG :- 9875170111, 9414988860Ancient History
Samyak
An Institute For Civil Services 2
o
Sas
Remains of rice husk (the only other
Harappan city where the rice husk has
been found is Rangpur near Ahmedabad).
An artificial dock yard.
Evidence of a horse from a doubtful
terracotta figurine.
Impressions of cloth on some of the seals.
Evidence of direct trade contact with
Mesopotamia
Houses with entrances on the main street
(the houses of all other Harappan ci
had side entries)
Aship designed ona seal.
A terracotta ship.
A painting on a jar resembling the story
of the ‘cunning fox’ and the ‘thirsty crow’
narrates Panchatantra.
Evidence of double burial (burying a male
and a female in a single grave) found in
three graves whereas in Kalibangan one
such grave has been found.
Evidence of games similar to modern day
chess
An instrument for measuring 180, 90, 45
degree angles (the instrument points to
modern day compass).
Amri
It is a pre-Harappan settlement.
However it lacks the fortification plan of
the pre-Harappan phase.
It gives the impression of existence of
transitional culture between pre and post
Harappan culture.
Important findings at Amri include the
actual remains of rhinoceros, traces of
Jhangar culture in late or declining
Harappan phase.
Chanhu-daro
Excavations at
revealed three different cultural layers
from lowest to the top being Indus
Chanhu-daro have
culture, and the pre-Harappan Jhukar
culture and the Jhangar culture.
It provides evidences about different
Harappan factories. These factories
produced seals, toys and bone
implements.
The evidence of bead maker's shops.
It was the only Harappan city without a
citadel.
Some remarkable findings at Chanhu-
daro include bronze figures of bullock
cart and ekkas, a small pot suggesting an
inkwell, footprints of an elephant and a
dog chasing a cat.
Ropar
Ropar is a Harappan site from where
remains of pre-Harappan and Harappan
cultures have been found.
Buildings at Ropar were made mainly of
stone and soil.
Important findings at the site include
pottery, ornaments, copper axes,
terracotta blades, one inscribed steatite
with typical pictographs,
several burials interred in oval pits and a
rectangular mud brick chamber.
‘There is also an evidence of burying a dog
below the human burial.
seal Indus
. Banawali
Situated in Hissar district of Haryana,
Banawali has provided two phases of
culture during its excavations: the pre-
Harappan (Phase I) and the Harappan
(Phase 11).
The roads were not always straight nor
did they cutat right angles.
It also lacked another important feature
of the Harappan civilization - a
systematic drainage system.
High quality barley has been found.
Other important material remains include
steatite and a few
ceramics, seal
We: SP-21, dT HS SH, wea, MoyT AIT, TAG AIG :- 9875170111, 9414988860Samyak
Ancient History An Institute For Civil Services 23
terracotta sealing with typical Indus
script, ear rings shaped like leaves of a
peepal tree and terracotta bangles.
Surkotda
@ Situated in Kutch (Bhuj) district of
Gujarat and excavated by J.P. Joshi in
1972, Surkotda was an important
fortified Harappan settlement.
4 This site is important because it provides
the first actual remains of horse bones.
@ A cemetery with four pot burials with
some human bones has also been found.
Table Indus citiesata glance
# A grave has been found in association
with a big rock (megalithic burial), a
rare finding of the Harappan culture.
12. Sutkagendor
Sutkagendor situated in Sindh (Pakistan)
was an important coastal town of the
Indus civilization.
% Excavations of —Sutkagendor have
revealed a twofold division of the
township: the Citadel and the Lower City,
it is said that Sutkagendor was originally
a port which later cut off from the sea due
to coastal uplift.
City Province RiverBank Year of ‘Archaeologist
Discovery
Harappa Pakistani Punjab Ravi 1921 Daya Ram Sahni
Mohenjodaro Sind Indus 1922 RD Banerjee
Sutkagendor Baluchistan Dasht 1931 Aurel Stein
Rangpur Gujrat Meedar 1931 MS Vats
Chanhudaro Sind Indus 1931 MG Majumdar
Ropar Punjab Sutlet 1953 YD Sharma
Lothal Gujrat Bhogava 1957 SR Rao
Sabarmati
Kalibangan Rajasthan Ghaggar 1959 BB Lal
Alamgir Uttar Pradesh Hindon 1974 YD Sharma
Banawali___Haryana Ghaggar 1974 RS Bisht
Choose the correct answer:
Previous year question ae
Q. Which of the following statements are Peon
correct about Harappan Seals? 2. fand ifi
3. iiand i
(RAS PRE 2013 exam date 19-11-2013) 4. i,iiand iii
i, Most of the seals are square in shape.
ii, Most of the seals are made up of
steatite.
iii, Some seals have only writing, but no
motif.
We: SP-21, dT HS SH, wea, MoyT AIT, TAG AIG :- 9875170111, 9414988860Samyak
Ancient History An Institute For Civil Services 24
‘Topies =
> Early Vedie or Rigvedic Period
> Later Vedic Period/Painted Grey Ware Phase
‘The Vedi
V
terature
Vedic Civilization can be divided into two
phases :-—
o
+
Early Vedic Civilization (1500 BC - 1000
BC)
Later Vedic Civilization (1000 BC - 600
BC)
Aryans
Different theories exist regarding the
al place of the Aryans.
The Central Asian Theory given by Max
Muller is the most accepted one. It states
that the Aryans were semi-nomadic
pastoral people around the Caspian Sea in
Central Asia.
They entered India probably through the
Khyber Pass (in the Hindukush
Mountains) around 1500 B.C.
‘The whole region in which Aryans were
first settled in India is called the Land of
the Seven Rivers.
According to Rig-Veda Aryans came in
several waves. The earliest wave
appeared in 1500 BC. They came in
conflict. with pre-Aryan indigenous
people called Dasas, Dasyus etc.
The Aryan after tribal conflicts with pre-
Aryans and among themselves too
resulted in division of Aryans in fiver
tribes called Panchjana.
Battle of Ten Kings: Battle of Bharat clan
king with ten kings, five of whom were
heads of Aryan tribes and the remaining
five of non-Aryan tribes. The Battle was
fought on river Parushi, identical with
River Ravi. The country was eventually
named after
mentioned in Rig-Veda.
The holy book of Iran ‘Zend Avesta’
indicates entry of Aryans to India via Iran.
‘The Vedic texts may be divided into two
broad chronological strata: the Early
Vedic (1500-1000 B.C.) when most of the
hymns of the Rig Veda were composed
and the Later Vedic (1000-600 B.C.) when
the remaining three Vedas and their
branches were composed.
Bharatvarsha first
Early Vedic or Rigvedic
Period (1500- 1000 B.C.)
The Rigveda is a collection of prayers
offered to Agni, Indra, Varuna and other
gods by various families of poets and
sages.
Rigveda mentions about 33 gods that
time who were divided into three
categories viz, heavenly —_ gods,
atmospheric god, and earthly gods.
Varuna, Surya, Aditi, Savitri were
heavenly gods. Indra, Rudra, Maruts etc
were atmospheric gods. Agni, Soma, and
Prithvi were earthly gods.
Four rivers of Afghani:
Kubha, Krumu, Gomati (Gomal), Suvastu
(swat).
an are mentioned:
mentioned in RigVeda
We: SP-21, dT HS SH, wea, MoyT AIT, TAG AIG :- 9875170111, 9414988860Samyak
with the Avesta, which is the oldest text
in the Iranian language. The two texts use
the same names for several Gods and
even for social classes.
# The history of the later Vedic period is
based mainly on the Vedic texts which
were compiled after the age of the Rig
Veda. These include the three Vedas —
Samveda, Yajurveda, Atharvaveda and the
Brahamanas, the Aranyakas, the
Upanishads and the Sutras.
# The collection of the Vedic hymns or
mantras were known as Samhitas.
# For purposes of singing, the prayers of
the Rigveda were set to tune and this
modified collection was known as the
Samveda.
@ ‘The Yajurveda contains not only the
hymns but also the rituals which have to
accompany their recitation,
@ = The Atharvaveda contains charms and
spells to ward off evils and diseases. Its
contents throws light on life of non-
Aryans.
All the Vedic literature is together called
the Shruti and they include apart from
the four Vedas, the Brahamanas, the
nd the Upanishads.
Ancient History An Institute For Civil Services 25
Ancient Name Present Name ¢ The Brahamanas are a series of texts
Saraswati Ghagghar that followed the Vedic samhitas. Each
Kubha Kabo Veda has several bhramanas attached to
Parushni Ravi it. These are ritual texts.
Askini Chenab
itasta Jhelum Veda
Sutudri Sutlej Rigveda _Aitareya, Kaushitaki
Vipasha Beas (composed by Hotri priest).
@ It consists of ten Mandala or books of Samveda_——_Jamini, Tandyamasha,
which Book II to VII is the earliest Panchavis, Chhandogya
portion. Book I and X seem to have been (composed by Udgatri priest)
the latest additions. Yajurveda —Satpatha Brahmana
The Rig Veda has many things in common ea ae
priest)
Atharvaveda_Gopatha Brahamana
+
‘The Brahaman:
throw light on the
socio-political life of the Aryans and
form a sort of explanation of their
religion, especially sacrifice. They also
contain ritualistic formulae for the
respective Vedas and its priests.
‘The Aranyakas are forest books that are
treaties on mysticism and philosophy and
are concluding portion of the.
Brahamanas. They explain _ the
metaphysics and symbolism of sacrifice
They lay emphasis not on sacrifice but on
meditation. Their stress is on moral
virtues, They form a bridge between the
way of the works (karma-marga,
advocated by the Brahamanas) and the
way of knowledge —_(gyan-marga,
advocated by the Upanishads). Some
important Aranyakas are Aitreya
Aranyaka, Kaushitaki Aryanka and
Taittiriya Aranyaka.
The Upanishads contain philosophical
speculations. They are generally called
Vedanta which means the end of the
Vedas. These texts were compiled around
600 B.
and criticized the rituals and laid
We: SP-21, dT HS SH, wea, MoyT AIT, TAG AIG :- 9875170111, 9414988860Samyak
Ancient History
An Institute For Civil Services 26
stress on the values of right belief and
knowledge. They emphasized that the
knowledge of the self and the atma
should be acquired and the relation of
atma with Brahma should be properly
understood.
Upanishads
Ishopanishat
Kenopanishat
Kathopanishat
Parshnopanishat
Mandukopanishat
Koushikopanishat
Thaittariyopanishat
Chandogyopanishat
Brihadaranyaopanishat
eeoeeeoooe
-
The Smriti are the auxiliary treatises of
the Vedas or their supplements. It refers
to that literature that has been passed on
from one generation to the other.
Manusmriti written by Manu is the
oldest of all the Smritis
= The Puranas are 18 in number, of which
the Bhagawat Purana and Vishnu
Purana are the most important.
Geographical Spread
@ The early Aryans settled in eastern
Afghanistan, modern Pakistan, Punjab
and parts of western U.P.
Political Organization
@ ‘The political organiz:
monarchial form.
The tribe was known as Jan and its king
as Rajan. His office was not hereditary
and was selected among the clan’s men.
The Rajan was not an absolute monarch,
for the government of the tribe was in
part the responsibility of the tribal
councils like sabhas, samitis, gana and
vidhata
4% Women attended gana and vidhata only.
n was of
# Many clans (Vish) formed a tribe. The
basic social unit was the Kula or the
family and the Kulapa was the head of
the family.
# ‘The king was assisted by a number of
officers of which Purohita was the most
important. Next important functionary
was the Senani (leader of the army) even
though there was no regular or standing
army. The Aryans succeeded everywhere
because they possessed chariots driven
by horses.
# The Rig-Veda does not mentions the
Janpada or territory.
# The Rig-Veda does not give accounts
about any officer for administrating
justice,
# Vajrapati: The officer having authority
over pasture grounds and settled villages.
He led the Kulapas, heads of fighting
hoards called Gramanis.
% There was no regular revenue system and
the kingdom was maintained by
voluntary tribute (Bali) of his subjects
and booty won in battle.
The Dasarajana War
This battle was fought on the bank of the
Purushni River (Ravi), Sudas, the son of
Divodas and Bharat king of Tristu family won
over an alliance of ten tribes and killed their
leader Purusukta.
The battle broke out due to a dispute between
Vashishta (priest of Bharatas) and
Social Life
# The term Varna was used for color, the
Aryans being fair and the Dasas dark,
4 Family was the basic unit of society and
was patriarchal in nature.
4 Women enjoyed equal power with men.
Marriage was usually monogamous and
indissoluble, but there are a few instances
We: SP-21,37T AH S SH, eats, MoIyT AIT, TIGL AIG ;- 9875170111, 9414988860Samyak
Ancient History An Institute For Civil Services 27
of polyandry, levirate and widow
marriage.
# There are no examples of child-marriage,
Both dowry and bride price were
recognized during the Early Vedic period.
% ‘There were slaves but not used for
productive purposes as agriculture labors
but instead for domestic purposes.
4 The division based on occupation started
but not very sharp and not based of birth.
# ‘The word ‘Arya’ came to refer to any
person who was respected. The term
‘Aryavarta’ first appeared in text
Manusmriti.
# Aryans were fond of soma, sura, food and
dresses,
4% Education was imparted orally.
@ ‘The Aryans loved music and played the
flute and harp. There are references to
singing and dancing girls. People also
delighted in gambling. They enjoyed
chariot racing. Both men and women
wore ornaments.
Economy
# Aryans followed a mixed economy -
pastoral and agricultural - in which cattle
played a predominant part.
# Most of their wars were fought for cow
(most important form of wealth). Cattle
were in fact a sort of currency and values
were reckoned in heads of cattle (man’s
life was equivalent to that of 100 cows),
but they were not held sacred at the time.
The horse was almost as important as the
cow,
@ The term for war in Rig-Veda was
Gavishti or search for cows
# Coins of gold were also used (Nishka,
Krishnal and Satmana).
@ Gavyuti was used as a measure of
distance and Godhuli as a measure of
time.
# Reference to money lending first occurs
in Shatapatha Brahmana, which describes
ausurer as Kusidin,
Lived in fortified mud settlements.
4 Physicians were then called ‘Bhishakas’.
4 The staple crop was ‘yava’ which meant
barley.
Religion
The Aryans personified the natural forces
and looked upon them as living beings.
4 The most important divinity was Indra
who played the role of warlord (breaker
of forts - Purandar and was also
associated with storms and thunder)
# The second position was held by Agni
(fire-god). He is considered an
intermediary between gods and men.
% Varuna occupied the third position. He
personified water and was supposed to
uphold the natural order (Rta). He was
ethically the highest of all Rigvedic gods.
# Soma was considered to be the god of
plants, Maruts personified the storms.
# Some female deities are also mentioned
like Aditi and Usha, who represented the
appearance of dawn.
% Didn't believe in erecting temples or idol
worship. Worshipped in open air through
yajnas,
4 Aryans didn’t worship animals ~ only
gods in man’s form.
4 The Asvamedha sacrifice concluded with
the sacrifice of 21 sterile cows
¢ From Brihadaranyaka Upanishad we
get the first exposition of the doctrine of
transmigration of soul.
Later Vedic Period/Painted Grey
Ware Phase (1000-600 B.C.)
Geographical Spread
We: SP-21, dT HS SH, wea, MoyT AIT, TAG AIG :- 9875170111, 9414988860Ancient History
Samyak
An Institute For Civil Services 28
o
During this phase, the Aryans expanded
from Punjab over the whole of western
U.P. covered by the Ganga-Yamuna doab.
In Later Vedic period, many great cities
like Videha, Kaushambhi, Kasi, Ayodhya,
Hastinapur, and Indraprashtha etc. had
sprung up.
Bharatas and Purus, the two major tribes,
combined and formed the Kuru people
Intially settled between Sararvati and
Drishadvati and later occupied the Delhi
and upper portions of Doab called
Kurukshetra.
Political Organization
+
+
o
Tiny tribal settlements were replaced by
strong kingdoms.
The earliest legend on the origin of
kingship Aitareya
Brahmana.
They established powerful kingdoms as
Kuru, Panchala, Kosala, Magadha, Kasi
and Anga.
Powers of the king who was called the
Samrat increased.
Women were no longer permitted to
attend assemblies and the term ‘Rashtra’
indicating territory first appeared in this
period.
The Sabha and the Samiti were now not
powerful enough to check the power of
the kings. The office of the monarch had
now become more or less hereditary.
A regular army was maintained for the
protection of the kingdom.
Priest (Purohita), Commander in chief
(Senapati), Charioteer (Suta), Treasurer
(Sangrihita), Tax collector (Bhagdugha),
Chief queen (Mahisi) and the Great
companion (Aksavapa) were some
coomon assistant to king.
The term Ashtra, which means territory
appeared for the first time in this time.
occurs in the
+
+
3. Simantonnayan
The dimensions of the territory ruled by
the king increases, prices controlled the
tribes. At lower level the administration
was possible carried on by the village
assemblies.
The king still did not maintain standing
army. The tribal units were called during
war.
‘The king's influence was strengthened by
rituals. Rajasuya, Ashvamedha and
vajapeya were 3 major type of rituals
kind performed to show their influence
and expansion.
Social Life
The four fold division of society became
clear initially based on occupation which
later became hereditary; Brahmins
(priests), Raanyas (warriors), Vaishyas
(agriculturists, cattle-rearers, and
traders) and Shudras (servers of the
upper three)
16 types of priests for 16 rituals,
16 Sanskars
. Garbhadhana 9. Karnachhedana
. Pumsavana — [Link]
11. Upanayana
12. Vedarambha
13, Samavarthana
14. Vivaha
[Link]
16. Antyeshti
. Jatakarma
. Namakaran
. Nishkramana
. Annapurna
. Chudakarma
The institution of gotra appeared in this
age first time. Gotra signified descent
from common ancestors.
Chariot racing was the main sport and
gambling the main pastime.
Woman gradually losing her position of
importance in the religious and social
sphere. The king and the nobility had now
begun to marry more than one wife and
the birth of a daughter was now regarded
as source of misery.
We: SP-21, dT HS SH, wea, MoyT AIT, TAG AIG :- 9875170111, 9414988860Samyak
Ancient History
An Institute For Civil Services 29
@ The remarriage of a widow was
prevalent and the practices of sati, child-
marriage, purdah and child infanticide
were not heard of.
@ Many new castes were born, leading to
described as a seeker of livelihood and
acceptor of gifts but removable at will.
Agriculture
+
Ploughing was done with the help of
wooden ploughshare.
the complexities of the caste system. 4 Satapatha Brahmana details _ the
@ = The life of an ordinary man was divided ploughing rituals.
into four stages popularly known as the % ‘The Vedic people for the first time
four Ashramas. cultivated rice (Vrihi) in the Ganga basin,
@ According to Attareya Brahmana, in
relation to the prince the brahmana is
Types of Marriages
Marriage Feature
Brahma Marriage ofa duly dowered girl to a man of the same class,
Daiva Marriage in which the father gave his daughter to a sacrificial priest
as part of his fees.
‘Arsa Marriage in which a token bride price of a cow and a bull was paid
to the daughter's father.
Prajapatya Marriage in which the father gave the girl without any dowry and
without demanding bride price.
Gandharva Marriage often clandestine, by the consent of the two parties,
Asura Marriage by purchase
Rakshasa Marriage by capture.
Paishacha Marriage involving the seduction of a girl while sleeping, etc.
‘Anuloma marriage Marriage of higher varna man with a lower varna woman
Pratiloma marriage Marriage of a lower varna man with a higher varna woman.
Vedic Rituals
Ritual Feature
Asvamedha Aking performed this sacrifice which meant control over the area in which the
royal horse ran uninterrupted, The ceremony lasted for three days at the end
of which the horse sacrificed was performed. The Asvamedha sacrifice
concluded with the sacrifice of 21 sterile cows.
Vajapeva A chariot race was performed in which the king must win the race (it was
fixed). It was meant to re-establish the supremacy of the king over his people.
Rajasuya A sacrifice ceremony which conferred supreme power on the king.
Ratnahavimsi | A part of Rajasuya ceremony where different royal officials (ratnins) invoked
different gods and goddesses.
Upanayana An initiation ceremony to confer dvija status to boys of the higher varnas in
their eighth year.
Pumsayam A ceremony to procure a male child.
We: SP-21, dT HS SH, wea, MoyT AIT, TAG AIG :- 9875170111, 9414988860Ancient History
Samyak
An Institute For Civil Services 30
Garbhadhana _ | A ceremony to promote conception in wome
Culakarma ‘A ceremony, also known tonsure performed for boys in their third year.
Semontannaya | A ceremony to ensure the safety of the child in the womb
m
Jatkarma Abirth ceremony performed before the cutting of the umbilical cord.
@ Rituals and formulae became prominent
Pottery in the cult of sacrifice.
@ The later Vedic people used four types of 4 Sacrificis involved the killing of animals
pottery: black and red ware, black- on a large scale and especially the
slipped ware, painted grey ware and red destruction of cattle wealth. The guest
ware. was known as Goghana or one whowas
@ Red ware for commoners was most fed on cattle. The Sacrificer was called
popular and has been found almost all Yajmana.
over western U.P. However, the most Indra, Varuna, Surya and Agni lost their
distinctive pottery of the period is known importance. Prajapati (the creator)
as Painted Grey Ware which comprised became supreme. Rudra, the god of
bowls and dishes, used either for rituals animals, became important and Vishnu
or for eating by upper classes. came to be conceived as the preserver
Economy and protector of the people.
@ Krishnala berry was unit of weight and @-Pushan responsible for well being of the
led to the use of coinage. The Nishka cattle became the God of the Shudras.
replaced cow asa unit of value.
Rigveda mentions only gold and copper Sas
or bronze but Later Vedic texts mention she Wedag
Ce # ‘The word ‘veda’ comes from the root
In addition to the cultivation of barley, “vid signifying knowledge
wheat and rice, many new grains such a Yeas are also known as ‘Shruti’ (to
sesame (Tila) and beans began to be hear) as. they were passed from
cultivated. generation through verbal transmission
@ From around 1000
been found in iron axes, weapons buried They are four in all ~ Rigveda, Samaveda,
along with dead bodies. Yajurveda and Atharveda. Each veda is
@ Towards the end of Vedie period further subdivided into Samhitas.
knowledge of iron spread in eastern Uttar pigveda
Pradesh. Iron implements from 7" “ Qidest religious text in the world, Must
contr y gee ate celled) Syamay and have been composed around 1700 B.C.
Rerishma Yas later edlc tert) # Acollection of hymns. Were recited at the
ig a pother arcs andy ratte) weaving) iron time of sacrificial rites and other rituals
smelting, Pottery making, Jewel makers ar a ae
ee Contains 1028 hymns and is divided into
Religion
10 mandalas.
We: SP-21, dT HS SH, wea, MoyT AIT, TAG AIG :- 9875170111, 9414988860Samyak
Ancient History
An Institute For Civil Services 31
Ito VIII are the earliest mandalas, each
of which is ascribed to a particular family
of seers (rishis) - Gritsamada,
Visvamitra, Vamadeva, Atri, Bhardwaj
and Vashistha. VII Mandala is ascribed to
the Kanvas and Angiras. IX is the
compilation of Soma hymns. I and X are
considered the later additions.
# The X Mandala contains the famous
Purushsukta which explains that the
four varnas (Brahmans, Ksatriya, Vaishya
and Shudra) were born from the mouth,
arms, thighs and feet of the creator,
Brahma.
# Words in Rig Veda: Om (1028 times), Jan
(275 times), etc. 250 hymns are
dedicated to Indra while 200 are
dedicated to Agni.
@ The third Mandala contains the Gayatri
Mantra.
Saraswati is the deity river in Rig Veda
and is referred to 8 times while the
Sindhu/Indus is referred to 18 times.
# Some of the gods of mentioned in Rig-
Veda are Indra, Agni, Varuna, Rudra,
Aditya, Vayu, Aditi, Ashwini twins and
goddesses are Usha (goddess of dawn),
Vak (goddess of speech) and Prithvi
(goddess of earth)
# The hymns speak about universally
recognized higher values of life such as
truthfulness, honesty, dedication,
sacrifice, politeness and culture.
Age of Vedas
It is very difficult to determine the age of
the Vedas and also the time they were
written. Max Muller says that the Rig Veda
was composed before 1000 B.C. While
according to Lokmanya Tilak it appeared
before 6000 B.C.
Samveda
# Derived from the root ‘Saman’ ie.
‘melody’. It is a collection of melodies.
# It has 1875 verses but except 75 all the
rest have been borrowed from Rig Veda.
# Contains ‘Dhrupada Raga’ which is the
oldest of the ragas.
# It consists 16,000 Ragas and Raginis or
musical notes.
# This book is an evidence of the
development of Indian music during this
period,
Yajurveda
Yajur means sacrifice of worship.
% Ithas both poetic and prose
Two branches: 1. Krishna Yajurveda
(Vajasaneyi Samhita) 2. Shukla
Yajurveda (Taitriya Samhita).
# This text reflects on social and religious
condition of India at that time.
# Deals with the procedure for the
performance of sacrifices.
Atharvaveda
Entirely different from three other Vedas,
# Divided into 20 kandas (books) and has
711 hymns - mostly dealing with magic
(along with personal problems of people)
% Atharvaveda refers to king as protector of
Brahmanas and eater of people.
Atarvaveda is also known as Braha Veda.
Itcontains for 99 diseases.
# The source of this Veda can be traced to
two Rishis called Atharva and Angiras,
# It represents the religious ideas at an
early period of civilization.
# It has two branches 1. Paippalada and
Saunaka.
Difference between Shruti and Smriti
Both sruti and smriti represent categories
of texts that are used to establish the rule
crifices.
of law within the Hindu tradition. Sruti is
solely of divine origin and contains no
We: SP-21, dT HS SH, wea, MoyT AIT, TAG AIG :- 9875170111, 9414988860Samyak
Ancient History
An Institute For Civil Services 32
specific concepts of law. Because of the
e origin, it is preserved as a whole
instead of verse by verse. With sruti, the
desire is more towards recitation and
preservation of its divine attributes and
not necessarily towards understanding
and
interpreting the oral tradition like that
found in smriti.
The Brahamans
They explain the hymns of the Vedas in
an orthodox manner.
@ Each Veda has several Brahmans
attached to it.
@ The most important is ‘Satpatha
Brahmana’ attached to Yajurveda which
is the most exhaustive and important of
all. It recommends ‘One Hundred Sacred
Paths’.
‘The Aranyakas
# Called ‘forest books’, written mainly by
the hermits living in the jungles for their
pupils.
# These are the concluding part of the
Brahmanas.
# Deals with mysticism and philosophy.
Opposed to sacrifice and emphasized
meditation.
@ Form a bridge between ‘Way of Work’
(Karma Marg) which was the sole
concern of the Upanishads and the ‘Way
of Knowledge’ (Gyan Marg) which the
Brahmanas advocated.
@ These are the later portions of
Brahmanas.
Deals with soul, birth and death and life
beyond it.
These were studied and taught by men in
Vanprastha ic. Munis and the
inhabitants living inside the forests.
The Upanishads
# ‘The word means ‘to sit dowm near
someone’ and denotes a student sitting
near his guru to learn.
# Called Vedanta (the end of the Vedas)
firstly because they denote the last phase
of the Vedic period and secondly because
they reveal the final aim of the Vedas.
% ‘They are the main source of Indian
Philosophy.
@ There are more than 200 known
Upanishads, of which, the Muktika, gives
alist of 108 Upanishads.
They also condemn the ceremonies and
the sacrifices,
% They discuss the various theories of
creation of the universe and define the
doctrine of action (karma).
4 Mandukyu Upanishad is the source of
‘Satya Mevya Jayate’.
4 The earliest. Upanishads are
Brihadaranyaka which belongs to the
Shukla Yajurveda and Chandyogya which
belongs to Samaveda.
Smritis
% Explains rules and regulations in the
Vedic life.
4 Main Smritis are
Naradsmriti,
Parasharsmriti.
# Dharmasutras contain social laws
popularly known as ‘Smriti’. Earliest
Dharmasutra is the Manusmriti which is
Manusmriti,
Yagyavalkyasmriti and
also called Manav Darshan,
Vedangas
# Six Vedangas are Shiksha which deals
with pronunciation, Kalpa which deals
with rituals, Vyakarana which deals with
grammar, Nirukta which deals with
etymology or phonetics, Chanda which
deals with metrics and Jyotisha which
deals with astronomy.
Epics
We: SP-21, FT FH S GH, wea, Moy AIG, TAB AIG :- 9875170111, 9414988860Samyak
Ancient History An Institute For Civil Services
33
# The period that lies between the Rigvedic
period and the rise of Buddhism in India
ie., 2000 to 700 B.C. has been designated
by some as the Later Vedic Period and by
some as Epic Age.
# The two epics ~ the Mahabharata and the
Ramayana were compiled later but they
reflect the state of affairs of the later
Vedic Period.
@ = The Mahabharata, attributed to Vyasa is
considered older than the Ramayana and
describes the period about 1400 B.C;
compiled from the tenth century B.C. to
the fourth century A.D. It is divided into
eighteen books with the Harivansa
attached to it at the end.
@ The Ramayana attributed to Valmiki has
24,000 verses. Its composition started in
the fifth century B.C. and passes through
(RAS PRE 2016)
Ben
Razanama
Hamzanama
Alamgirnama
Badshahnama
Q. Which of the following is not a component
of Vedangas?
(RAS PRE 2013 exam date 19-11-13)
1. Shiksha
2. Vyakarna
3. Chhanda
4. Alankar
Q. Match List-I with List-II and choose your
answer from the code given below:
(RAS PRE 2013 exam date 26-10-13)
five stages; the fifth stage ending in the TET Teer
a2e century 2D. ‘ARigveda [Link]
B,Samaveda ii, Shatpatha
Six Schools of Indian Philosophy [Link] iii, Aitariya
@ Samkya : Sage Kapila D. Yajurveda iv. Panchvisha
@ Yoga :Patanjali 5. Code:
# Vaisheshika :Kannada 6A OB D
Nyaya : Akshapada (Gautama) 71 iv iii i
= Vedanta: Gaudapada and 820 il ili
Shankaracharya. 93 ii wi ii
@ = Mimamsa : Jaimini 10. 4. i ii iv ili
Previous Year Questions
Q The Persian translation of Mahabharata,
which was done in 16* century is called:
We: SP-21, dT HS SH, wea, MoyT AIT, TAG AIG :- 9875170111, 9414988860Samyak
Ancient History
An Institute For Civil Services 34
‘Topies =
> Buddhism
> Jainism
Causes of Origin
@ The Verna system was prevalent which
gave upper two Vernas advantage over
the lower Vernas. Even the
competition
superiority, was one of the causes they
rejected Brahmans and extended their
patronages to new religions.
@ After colonization of Gangetic plain
and Eastern regions, this began in 600
BC. The agriculture economy based on
iron ploughshare required the used of
bullocks and animal husbandry to
support. To get away from the rituals
and sacrifices of cattle and forests, the
new economy had to stabilize these
killings.
# After the emergence of cities eg
Kausambi, Kushinagar, _ Banara
Vaishali etc, the traders and artisans
became important part of the society.
In Brahman society they stood and 3"!
rank and to improve their position
they extended support to new
religions.
between them for
Buddhism
% Buddhism is the middle way of wisdom
and compassion. It stands for three pillars
1. Buddha - its founder
2. Dhamma - his teachings
Sangha - order of Buddhist monks and
nuns.
Five Great Events of Buddha's Life and their
symbols
Birth - Lotus and bull
Great renunciation - Horse
jirvana - Bodhi tree
First Sermon -
wheel
Parinirvana or death - Stupa
Dharmachakra or
Buddha
+
Also known as Sakyamuni (the Sage of
the Sakyas), Jina (the Victorious) or
Tathagata (one who has reached the
truth).
Born in 563 B.C.
Poornima Day at
Kapilavastu) in Nepal.
His father Suddhodana was the Saka
ruler.
His mother (Mahamaya, of Kosala
dynasty) died after 7 days of his birth and
he was brought up by his stepmother
Gautami
Buddha was married at 16 to Yashodhara
and enjoyed married life for 13 years and
had a son named Rahul.
After seeing an old man, a sick man, a
corpse and an ascetic, he decided to
become a wanderer.
He left his palace at 29 (with Channa, the
charioteer and his favourite
on the Vaishakha
Lumbini (near
horse,
Kanthaka) in search of truth (also called
We: SP-21, dT HS SH, wea, MoyT AIT, TAG AIG :- 9875170111, 9414988860Samyak
Ancient History An Institute For Civil Services 35
‘Mahabhinishkramana’ or the Great # He attained Nirvana or Enlightenment at
renunciation) and wandered for 6 years. 35 at Uruvela, Gaya in Magadha (Bihar)
# He first meditated with Alara Kaiama. under the Pipal tree.
But he was not convinced that man could # He delivered the first sermon at Sarnath
obtain liberation from sorrow by mental at Deer Park where his five disciples had
discipline and knowledge. His next settled. His first sermon is called
teacher was Udraka Ramputra. He then “‘Dharmachakrapravartan’ or ‘Turning
joined forces with five ascetics - of the Wheel of Law’.
Kondana, Vappa, Bhadiya, Mahanama # He attained = Mahaparinirvana at
and Assagi, who were practicing the most Kushinagar in 483 B.C. at the age of 80 in
rigorous self-mortification in the hope of the Malla republic, His death is said to
wearing away their karma and obtaining have been caused by a meal of pork
final bliss. (sukramad-dava), which he had taken
# After six years he felt that his fasts and with his lay disciple Chunda at Pavapuri.
penance had been useless so he His body was cremated and his ashes
abandoned these things and the five were divided among the representatives
ciples also left him. of various tribal societies and King
Ajatshatru of Magadha.
Philosophy of Buddhism or Arya Satya Four Noble Truths
1. The world is full of sorrow,
2. The cause of sorrow is desire of materialistic things
3. There isa way to get rid of sorrow
4. To follow eight fold path is the solution for getting rid of sorrow which is popularly
known as Ashtangika Marg - It is also known as the middle path (avoiding extremes of
both materialistic life and austere life)
Buddha gave a balance between material life and austere life which was previously
very difficult to attain.
Ashtangika Marg :—
@ Right View
@ Right Resolve
# Right Speech
Right Concentration
@ Right livelihood
# Right exercise
Right recollection or memory
@ Right Meditation
5 Symbols of Buddha Belief in Nirvana
Birth Lotus and Bull @ When desire ceases,
Renunciation [Horse eee an
Enlightenment Bodhitree
Flier sarnion liparnaichales cycle of birth and death by following the
Nirvana (Death) Foot prints. eight-fold path.
We: SP-21, dT HS SH, wea, MoyT AIT, TAG AIG :- 9875170111, 9414988860Samyak
Ancient History An Institute For Civil Services 36
# According to Buddha the soul is a myth. The Sangha
Belief in Ahimsa # Consists of monks (Bhikshus and
One should not cause injury to any living Shramanas) and nuns,
being, animal or man. % Bhikshus acted as torch bearer of the
Law of Karma Dhamma.
4 Man reaps the fruits of his past deeds. % Apart from Sangha, the worshippers were
called Upasakas.
Buddhist Councils
Council Place Year Chairman Features
Council | Rajgriha 483 B.C | Mehakassaapa Divided the teachings of Buddha
(King was | into two Pitakas - Vinaya Pitaka
Ajatshatru) and Sutta Pitaka. Upali recited the
Vinaya Pitaka and Ananda recited
the Sutta Pitaka.
Second Council | Vaishali | 383.B.C | Sabakami (King | Followers were divided into
was Kalasoka of | Sthavirmadins and
Shishunaga Mahasanghikas.
Dynasty)
Third Council | Pataliputra | 250 B.C. | Mogaliputta Tissa | Tripitaka was coded in the Pal
(king was Ashoka) | language
Fourth Council | Kashmir | 72A.D. | Vasumitra (king | Divided into Mahayana and
(Kundalvan was Kanishka). | Hinayana sects.
) Vice Chairman
was Ashwagosha.
Council Place Year Chairman Features
ifth Council Mandalay, 1871 Theravada monks
Burma in the reign of
(now King Mindon
Myanmar)
Sixth Council | Kaba Aye in| 1954 | Sponsored by the |
Yangoon Burmese
Government.
# Apart from these two there is third
@ In Mahayana, idol worship is there. It vehicle called Vajrayana, which
became popular in China, Japan, Korea,
Afghanistan, Turkey and other South East
countri
@ Hinayana became popular in Magadha
and Sri Lanka. It believed in individual
salvation and not in idol worship.
appeared in the 8% century and grew
rapidly in Bihar and Bengal. They did not
treat meat, fish, wine, etc.
the dietary habits and freely consumed
them.
s a taboo in
We: SP-21, dT HS SH, wea, MoyT AIT, TAG AIG :- 9875170111, 9414988860Samyak
Ancient History An Institute For Civil Services 37
Hinyanists Mahayanists Sutta Pitaka is the largest and contains
Considered Buddha as | Considered collection of Buddha's sermons.
Mahapurush Buddha as God % Abhinandan Pitaka is the explanation of
Did not believe in| Believed in the philosophical principles of the
Bhakti and idoltry Bhakti and Buddhist religion.
idolatry 4 Mahayana and Deepvamsa are other
Empasised on | Focused on Buddhist texts. They provide information
individualism welfare ofall. about the then Sri Lanka.
Have strict rules to|Have liberal 4 Jatakas are the fables about the different
follow rules to follow births of Buddha
Salvation of individual | Salvation of all % The fundamentals of Buddhist teachings
is the goal beings are contained in the “Dhammacakka-
Pali Language Prakrit language Pavattana Sutta (Sermon of the Turning
Mainly restricted to | Spread in of the Wheel of Law). Buddha first taught
India Central Asia this to his first disciples at Banaras. This
contains the four noble truths and the
Buddhism after Buddha Noble eight-fold path, which are
# Hieun Tsang (the Chinese traveler), in accepted as basic categories by all
the 7% century A.D. found that the Lesser Buddhist sects.
Vehicle or Hinayanism is almost extinct # Among the chief Mahayana texts is the
in most of India, and only flourishing in a Lalitvistara, a flowery narrative of the
few parts of the west. life of Buddha. This test was utilized by
# From Nalanda, the missionary monk Sir Edwin Arnold for The Light of Asia, a
Padmasambhava went forth to convert lengthy) poems ouathe life (oljbuddha:
Tibet to Buddhism in the 8% century A.D. which enjoyed much popularity at the
end of the last century.
Causes of Decline of Buddhism
# It succumbed to the Brahmannical rituals
and ceremonies such as idol worship, etc.
# In the 6" century AD, the Huna King
Mihirkula destroyed monasteries and
6 | which Buddhism had earlier denounced.
A fanatical Shaivite king of Bengal, 4 Revival of reformed Hinduism with the
Sashanka, in the course of an attack on preaching of Shankaracharya from ninth
Kannauj in the beginning of the 7 century onwards.
century A.D,, almost destroyed the Tree of @ Use of Sanskrit, the language of
Wisdom at Gaya. intellectuals in place of Pali, the language
Buddhist Literature : orthe common People. 1 standard
Buddhist literature in Pali language is en ae a Ne ea
among the monks living in the Buddhist
commonly referred to as Tripitakas i.e. monasteries.
‘Threefold Basket’. Attacks of Huna king Mihirkula in the
Vinaya Pitaka is the rules of discipline in sixth century and the Turkish invaders in
Buddhist monasteries. the 12" century A.D. which continued till
the 13 century A.D.
We: SP-21, dT HS SH, wea, MoyT AIT, TAG AIG :- 9875170111, 9414988860Samyak
Ancient History
An Institute For Civil Services 38
Jainism
@ Founded by Rishabhanath, the first
Tirthankara.
@ There were 24 Tirthankara (Prophets or
Gurus) and all of them were Kshatriyas.
Rishabhanath's reference is also there
in the Rigveda. But there is no historical
st 22 Tirthankaras. Only
the last two are historical personalities.
@ The 23" Tirthankara Parshwanath
(symbol: snake) was the son of King
Ashvasena of Benaras. His main teachings
were: Non-injury, Non-lying, Non-
stealing, Non-possession.
@ ‘The 24% and the last Tirthankara was
Vardhman Mahavira (symbol: lion). He
added celibacy to his main teachings.
basis for the fi
Jain Thirthankaras
1. Rishabhdev 13. Vimalnath
2. Ajitnath 14, Anandanath
3. Sambhavnath 15, Dharmanath
4. Abhinandan 16. Shantinath
5. Sumitnath 17. Kunthunath
6. Padmaprabhu 18. Arnath
7. Suparsavanath 19. Mallinath
8. Suridhi 20. Munisuvrata
9. Chandraprabh nath
10. Sheetal Nath 21. Neminath
11. Shreyanshanath 22, Arishtanemi
12. Vasupujya 23. Parshvanath
24, Mahavira
Vardhman Mahavira
# He was born in Kundagram (district
Muzaffarpur, Bihar) in 599 B.C.
@ His father Siddhartha was the head of
Jnatrika clan, His mother was Trishla,
sister of Lichchhavi Prince Chetak of
Vaishali.
# Mahavira was related to Bimbisara.
+
He married to Yashoda and had a
daughter named Priyadarsena, whose
husband Jamal became his first
discipline.
At 30, after the death of his parents he
became an ascetic.
In the 13" year of his asceticism, outside
the town of Jrimbhikgrama, he attained
supreme knowledge (Kaivalya). From
now on he was called Jaina or Jitendriya
and Mahavira and his followers were
named Jains, He also got the title of
Arihant ie, worthy.
At the age of 72, he attained death at
Pava, near Patna in 527 B.C.
After the death of Mahavira, during the
reign of King Chandragupta, a severe
famine led to the great exodus of Jain
monks from the Ganga valley to the
Deccan, where they _ established
important centers of their faith.
migration led to a great schism in Jainism.
Bhadrabahu who led the emigrants
insisted on the retention of the rule of
nudity which Mahavira had established.
Sthulabhadra, the leader of the monks
who remained in the north allowed his
followers to wear white garments, owing
to the hardships and confusion of the
famine, Hence arose two sects of the
Jains: the Digambaras (sky-clad ic
naked) and the Svetanbaras (white-
clad).
is
Contribution of Jainism
+
+
+
Numerous Jain monastic establishments
called Basadis sprang up in Karnataka.
First serious attempt to mitigate the
verna order and ritualistic practices.
It adopted Prakrit, the common people
language. Many regional languages
developed out of Prakrit, Suraseni out of
which grew the Marathi language.
We: SP-21, dT HS SH, wea, MoyT AIT, TAG AIG :- 9875170111, 9414988860Samyak
Ancient History An Institute For Civil Services 39
They composed earliest important works +
in Apbhramsa and its first grammar. The
Jain literature contains Puranas, epics,
novels and dramas.
After southern migration of monks, there +
was extensive use of Kannada language
in their texts and this caused a huge +
growth in Kannada literature.
Teachings of Mahavira
# Rejected the authority of the Vedas and
do not attach any importance to the
Jainism does not deny the existence of
Gods but refuses to give Gods any
important part in the universal scheme.
Gods are placed lower than the Jina.
Universal brotherhood (non-belief in the
caste system).
In Jainism, three Ratnas (Triratnas) are
given and they are called the way to
Nirvana. They are Right Faith, Right
Knowledge and Right Conduct.
performance of the sacrifices. Teachings of Jainism
@ He believed that every object even the
smallest particle pos:
endowed with consciousness. That is why
they observe strict non-violence.
sses a soul and is
# ‘The Jains reject the concept of the
Universal soul or a Supreme power as the Firs
creator or sustainer of the Universe. the
Jain Councils
Non-violence
Not to steal
Always tell the truth
Not to accumulate wealth
Celibacy
st four were given by Parshavanath and
fifth was given by Vardhaman Mahavir
Council Place ‘Year
By Feature
tCouncil | Pataliputra [beginning of | Sthul
third century
BC.
jabhadra | Compilation of 12 Angas to
replace the former 14 Purvas.
The Digambaras rejected this
canon and declared that the
original one was lost. Thus,
there was a great urgency to
devise new scriptures.
Second | Vallabhi ‘5M century A.D. | Devridhigani | final compilation of 12 Angas
Council (Gujarat)
and 12 Upangas in
Ardhamagadhi language
+
Philosophy of Jainism
# Concept of God - Tirthankaras are
superior to God and God is not the
creator of Universe +
@ Regarding the Universe - Universe has
no beginning or end. Phase of rise -
Utsarpini; Phase of Decline -
Avasarpini
Concept of Soul - Universe is full of
souls and it exists in living and non -
living things. Wherever there is soul,
there is suffering
Concept of Nirvana - It means free
from cycle of birth and death.
Santhara has to be performed (fasting
till death). Chandragupta Maurya
performed Santhara.
We: SP-21, dT HS SH, wea, MoyT AIT, TAG AIG :- 9875170111, 9414988860Samyak
Ancient History An Institute For Civil Services 40
Five stages of Knowledge - Mathi, Sruti,
Avadhi, Manahpraya, Kevalya
Syadvad - 7 possibilities of truth. Also
known as Anekantvad
Jainism reached the highest point in
Chandragupta Maurya's time. In Kalinga
it was greatly patronized by Kharavela in
the first century A.D.
Various factors were responsible for the
decline of Jainism in India. They took the
concept of Ahimsa too far. They advised
that one should not take medicine when
one fell sick because the medicine killed
germs. They believed that there was life
in trees and vegetables and so refrained
from harming them. Such practices could
not become popular with the common
man.
@ Lack of patronage from the later kings.
Jain literature is in Ardh-Magadhi and
Prakrit dialects.
Due to the influence of Jainism, many
regional languages emerged out, like
Sauraseni, out of which grew the Marathi,
Gujarati, Rajasthani and Kannada
languages.
Causes for the Growth of Buddhism and
Jainism
The Vedic rituals were expensive and the
sacrifices prescribed were very
complicated and had lost their meaning,
The caste system had become rigid.
@ Supremacy of the Brahmins created
unrest.
All the religious texts were in Sanskrit,
which was not understandable to the
masses.
Buddhism and Jainism: Similarities
4 Both do not believe in Vedas.
Both taught in common language.
Both were against caste system, rituals
and polytheism.
Both opposed animal sacrifice
Both believed in renunciation of world.
Both followed non-violence.
Both had tritarnas.
Both made doctrine of Karma as the
central theme of their teachings.
Both believed in Humanism.
Buddhism and Jainism: Dissimilarities
+
Jainsm ascribed life to plants, stone and
water; Buddhism rejected it.
Jainism practiced rigrous ascetism and
self- mortification; Buddhism — was
opposed to extreme penace and
privations and advised a middle path
(Majjhima magga) - Eightfold path.
Mahivara advised his followers to
discard garments; Buddha denounced
that practice.
Jainism practiced extreme form of
Ahimsa/ Non- violence; Buddhism did
not observe it in extreme form.
Jainism did not believe in Nirvana;
Buddhism preached Nirvana,
Jainism had little progress beyond India;
Buddhism became world religion.
Jainism rejects the concept of God &
accepts that world is full of sorrow &
believes in the theory of karma, This
philosophy shows a close affinity to
Hindu Samkhya philosophy; Buddhism
neither accepted nor rejected the
existence of God. It was more concerned
about the individual & his actions & also
did not believe in the existence of soul
Jainism did not entirely reject the caste
system; Buddhism rejects caste system
completely.
Jainism believed that full salvation is not
possible to a house holder & a monastic
life is essential for it; Buddhism believed
We: SP-21, dT HS SH, wea, MoyT AIT, TAG AIG :- 9875170111, 9414988860Samyak
Ancient History
An Institute For Civil Services 41
that it was possible to attain Nirvana |
household life also.
Some famous Buddhist Scholars
Ashvaghosha, Nagarjuna, Asanga,
Vasubandhu, Buddraghosha, Dinnaga and
Dharmashakti were some famous Buddhist
monks.
Bhodisattvas
Vajrapani -Holds thunderbolt
Manju shri- Holds books describing 10
paramitas
Maitrya - the future Buddha,
Avlokitesvara/Padmapani - Lotus flower
Kshitigrha - guardian of purgatories
Amitabha/Amitayusha - the Buddha of
heaven,
Previous Year Questions:
Q. The Sect which believed in abiding the
nature of destiny:
(RAS PRE 2013 exam date 30-10-2015)
1. Ajivikas
2. Charvakas
3. Buddhism
4, Jainism
Q. Sixteen Janpadas of the age of Mahajanpada
have been mentioned in the Buddist
Literature. Which of the following Janpadas
have been mentioned by Panini in his
Ashtashyayi?
(RAS PRE 2013 exam date 30-10-15)
A. Magadh
Ashmak
Kamboj
Chedi
Vasta
op
mS
Select the correct answer using the codes
given below:
1. D&E
2 CD&E
3. A,C,DandE
4. AB&C
We: SP-21, dT HS SH, wea, MoyT AIT, TAG AIG :- 9875170111, 9414988860Samyak
Ancient History
An Institute For Civil Services 2
> Emergence of Mahajanapadas
+ Magadha Empire
> Haryanka Dynasty
> Shishunaga Dynasty
+ Nanda Dynasty
Emergence of Mahajanapadas
(6 - 5% century B.C.)
This era is known in History as second
urbanization. The first period was during
the Harappan period.
There were 16 Mahajanapadas most of
which were in the Gangetic Plain. 16
Mahajanapadas are mentioned in the
Buddhist literature ‘Anguttar Nikaya’,
@ ‘These are Kamboj, Gandhara, Kuru,
Panchal, Chedi, Avanti, Matsya, Sursena,
Koshla, Vatsa, Malla, Vaj Anga,
Magadha, Kashi, Asmaka
# Some of these were ruled by hereditary
monarch but others were republican or
representatives of the people as a whole
or by nobility.
Of the non-monare
important was the Vajjis confederacy of
eight clans, the most powerful of which
were the Lichchavis ruling from their
capital at Vaishali.
There were matrimonial relations
between the rulers of Magadha, Kosala,
Vatsa and Avanti, but they did not
prevent them from fighting with one
another for supremacy.
Ultimately the Kingdom of Magadha
emerged as the most powerful and
succeeded in founding in empire.
clans, the most
oligarchial states, ruled either
by.
Mahajanapadas Capital
Gandhara Taxila
Kamboja Rajput
‘Asmaka Potna
Vatsa Kaushambi
‘Avanti Ujjain
Shurasena Mathura
Chedi Shuktimati
Malla Kushinara
Kurus Hastinapur
Matsya Virat nagari
Vaijis Vashali
‘Anga Champa
We: SP-21, dT HS SH, wea, MoyT AIT, TAG AIG :- 9875170111, 9414988860Samyak
Ancient History An Institute For Civil Services 43
Kashi Banaras
Kosala Sravasti
Maadha Girivraja
Panchala Ahichhatra (North); Kampilya (South)
— MAHAJANPADAS. Haryanka Dynasty
Magadha Empire (6-4 B.C.)
@ Magadha embraced the former districts
of Patna, Gaya and parts of Shahabad and
grew to be the leading state of the time.
# Its success was attributed to its
geographical position ite, proximity to
rich iron deposits which yielded effective
weaponry and the benefits of the fertile
Ganga soil.
# Also elephants were first used in war.
# Archaeologically 6 century B.C. marks
the beginning of the NBPW (Northern
Black Polished Ware); a glossy, shining
type of pottery. This marked the
beginning of the Second Urbanization in
India.
% This dynasty ruled from 6% century By
to 5% century B.C.
% Bimbisara and Ajatashatru were
famous kings. Ajatashatru was the son of
Bimbisara.
4 They were contemporaries of Buddha
and Mahavira.
Ajatashatru killed Bimbisara and was
later killed by his son Udayan.
Bimbisara (544 B.C. - 492 B.C.)
4 A contemporary of Buddha, he
conquered Anga (east Bihar) to gain
control over the trade routes with the
southern states.
4 His capital was Rajgir (Girivaraja) and he
strengthened his position by matrimonial
alliances with the ruling families of
Kosala, Vaishali and Modra (3 wives).
% The earliest capital of Magadha was at
iriraja’ at that
Rajgir, which was called ‘
time. His capital was surrounded by 5
hills, the openings of which were closed
by stone walls on all sides. This made
Rajgir impregnable.
Ajatshatru (492 B.C. - 460 B.C)
# Bimbisara’s son who killed his father and
seized the throne.
@ = Annexed Vaishali and Kosala (annexed
Vaishali with the help of a war engine
which was used to throw stones like
catapults. Also possessed a chariot to
which a mace was attached, thus
facilitating mass killings). Kosala was
ruled by Prasenjit at the time.
Udayin (460-444 B.C)
We: SP-21, dT HS SH, wea, MoyT AIT, TAG AIG :- 9875170111, 9414988860Samyak
Ancient History An Institute For Civil Services 44
@ He founded the new capital of Kharavela, assigned to the middle of the
Pataliputra situated at the confluence of
the Ganga and the Son,
Shishunaga Dynasty
# Founded by a minister Shishunaga who
was succeeded by Kalashoka. The dynasty
lasted for two generations only.
# Their greatest achievement was the
destruction of the power of Avanti and its
final incorporation into the Magadhan
Empire.
# The most famous event was the shifting
of the capital to Vaishali
Nanda Dynasty
Itis considered first of the non-Kshatriya
dynasties.
@ It was founded by Mahapadma Nanda
who added Kalinga to his empire.
# Nandas controlled some parts of Kalinga
(Orissa) is borne out by the
firstt century B.C.
Alexander attacked India during the reign
of Dhana Nanda who was called
Agrammesor Xandrammems by Greek
writers, in 326 B.C.
The Nandas were fabulously rich and
extremely powerful; maintaining an
infantry of 2, 00,000 soldiers, 60,000
cavalry and 6,000 war elephants which
supposedly checked Alexander's army
from advancing towards Magadha.
‘They had developed an effective taxation
system, built canals and carried out
irrigation projects and had a strong army.
Nandas are described as the first Empire
builders in India. The first Nanda king is
described in Puranas as the “destroyer of
all Kshatriyas and a second Parasurama
or Bhargava etc”.
‘The Nandas were overthrown by the
Maurya Dynasty under which the
Magadhan Empire reached the apex of its
Hathigumpha Inscription of King glory.
Alexander the Great
# Alexander III of Macedon, commonly known as Alexander the Great, was a king of
Macedon, a state in northern ancient Greece.
He was born in Pella in 356 BC and was tutored by Aristotle until the age of 16
Invaded India during 326 B.C. to 324 B.C.
He came through Hindu Kush through Afghanistan and Pakistan
He returned back via Sindh
The first Indian King who surrendered to Alexander was Ambhi
He was known as Sikander in Iran and Alakshendra in India.
He did not attack major parts of India due to:-
Hot Climate of India
Soldiers of Alexander were very tired
Fear that they won't be able to defeat Nanda’s huge army.
teoeecocooors
We: SP-21, dT HS SH, wea, MoyT AIT, TAG AIG :- 9875170111, 9414988860Samyak
Ancient History
An Institute For Civil Services 45
> Material life
Arts and crafts
> Political administration
> Agriculture
+ Army and Taxation
> Social Order
Material life
# 6 century BC started to see the beginning
of Northern Black pottery ware
(NBPW), polished glossy ware. This was
made up of fine fabric and used as table
ware for rich people.
# Many towns mentioned in the Pali and
Sanskrit texts such as Kuashambi,
Sravasti, Ayodhya, Kapilvastu, Varanasi,
Vaisali, Rajgir, Pataliputra, Champa have
been excavated, and signs of habitation
belong to the periods of NBPW.
@ Trade was facilitated with the use of
money termed as Nishka and Satamana.
These were punched marked coins first
appeared in the age of Gautam Buddha.
Metal was punched with marks such as
hill, tree, fish, bull, elephant, crescent etc.
# Iron provided advance in technology,. The
ore was obtained from Singhbum and
Mayurbhanj.
Arts and crafts
Artists and merchants were organized in
guilds under their respective headman. 18
guilds of artisans are mentioned in texts
such as smiths, carpenters, leather
workers, painters etc.
‘These guilds were known as Shrenis with
headman Jetthaka.
Generally the crafts were hereditary, and
the son learned from his family trade from
the father.
Political admi
© The king enjoyed hi
and special protection of his person and
property, He was primarily a warlord.
* The sabha and practice
disappeared; instead a small body called
Parishad consisting exclusively of the
Brahmans emerged.
* The king was assisted by officials called
Mahamantras and Ayuktas.
‘© In some states republic system was also
followed, practiced in the form of tribal
oligarchy. In the republic upto 8000 rajas
sit together in assembly. They had
administrative machinery with posts such
as Upraja, Senapati and Bhandargarika
(treasurer).
* The villages were headed by village
headman known by different titles such as
Gramabhojaka, Gramini or Gramika.
* The influential Brahmans and Setthis
were paid in the form of village revenue
grant, But the administration isn’t
transferred to the beneficiary.
* The Pali texts speak of 3 types of
villages:
samiti
We: SP-21, dT HS SH, wea, MoyT AIT, TAG AIG :- 9875170111, 9414988860Ancient History
Samyak
An Institute For Civil Services 46
1. Typical village inhibited by various
casts and communities. Its number
seems to have been the largest. It was
headed by village headman called
Bhijaka.
2. The suburban villages which were in
nature of craft villages. These villages
as markets for the other
villages and linked the towns with
countryside.
Border villages on the countryside
which merged into forests. People
living there were generally hunters
and fowlers, and lived a backward life.
served
Agriculture
© Agriculture made great advancement
due to the use of iron plough and
immense fertility of alluvium soil in
the area between Allahabad and
Rajmahal.
* Although, paddy was the major crop,
they also cultivated barley, pulses,
millets, cotton and sugarcane.
Army and Taxation
© The kings used to maintain huge
standing army as they were always on
war, the army
maintained. This raised pressure on
states and huge taxes were imposed.
© The Brahmans and Kshatriyas were
exempted from paying taxes, and the
burden fell on Vaishyas and Grihapatis.
© Balisadhaka were the officers which
collected compulsory Bali, a volunteer
payment.
© The peasants had to pay one-sixth of
their produce as tax, collected by royal
agents, without any intermediate. Rich
peasants were called Grihapatis.
needed to be
I
IL
Mm,
W.
© Artisans had to pay tax by working one
month a day for king.
© Traders had to pay custom duty on the
sale of their commodities. The tolls
were collected by officers called
Sulkadhyaksha.
* As the writing evolved managing
taxation became easy and the heavy
taxes were in favor of that.
Social order
* The Dharmashastra laid down the
duties of each varna
‘* Many disabilities were imposed. in
Shudras, like they cannot invest in
Upnayana, more severe punishment
than other varnas, ad crime against
them were punished lightly. Even
Jainism and Buddhism did not make
any change in the position of Shudras.
Previous year questions
[Link] ancient India the head of the guild
(shreni) was known as:
(RAS PRE 2013 exam date 19-11-13)
1. Adhipati
2. Jetthaka
3. Agrapati
4. Vanik
Q. In which of the following texts the list of
the sixteen great states (Sodasa
Mahajanpadas) of ancient India
occurs? Code given below:
(RAS PRE 2016)
Arthashastra
Anguttara Nikaya
Digha Nikaya
Bhagvati Sutra
Codes:
4. land Il
2. Mand v
3. LlLandllt
4. IL, Illand IV
We: SP-21, dT HS SH, wea, MoyT AIT, TAG AIG :- 9875170111, 9414988860Ancient History
Samyak
An Institute For Civil Services 47
‘opis :—
> Historical Sources
Origin of the Mauryas
Chandragupta Maurya
Bindusara
Ashoka
Ashokan Edicts
Ashoka’s Dhamma
Mauryan Administration
Art and Architecture
Arthashastra
The Mauryan Dynasty was founded by
Chandragupta Maurya who was the king
from 321 to 298 B.C
The other important rulers of this
dynasty were Bindusara and Ashoka.
Historical Sources
The sources of the history of Mauryas can
be drawn from sources as the Buddhist
and the Jain traditions; the Kalpasuta of
Jains and the Jatakas, Dighanikaya,
Dipavamsa and Mahavamsa_ of
Buddhists literature.
The Arthashastra of Kautilya, the Greek
accounts, the first decipherable
inscription of Ashoka (deciphered by
James Princip in 1837) and the
archaeological remains,
The Puranas and Mudrarakshasa of
Vishakhadutta though belong to a later
date, throw light on the history of the
Mauryans alongwith —_Patanjali’s
Mahabhashya.
Origin of the Mauryas
The Puranas describe them as Sudras.
But, this may be due to the fact that the
Mauryas were mostly patrons of
heterodox sects,
The European classical writers, such as
Justin, describe Chandragupta as a man of
humble origin, but do not mention his
exact acste.
The Junagarh Rock Inscription of
Rudradaman (150AD) has some
indirect evidence, which suggests that the
Mauryas may have been of Vaishya o1
The Buddhist works link the Mauryan
dynasty with the Sakya Kshatriya clan to
which Gautama Buddha _ belonged.
According to them, the region from which
the Maurya came was full of peacocks,
and hence they came to be known as the
Moriyas. It is obivious from this that the
Buddhists were trying to elevate the
social position of Ashoka (their patron)
and his predecessors.
In conclusion, we can say that the
Mauryas belonged to the Moriya tribe and
were certainly of a low caste, though it is
not clear as which low caste.
We: SP-21, dT HS SH, wea, MoyT AIT, TAG AIG :- 9875170111, 9414988860Samyak
Ancient History
An Institute For Civil Services 48.
Chandragupta Maurya
© Chandragupta Maurya was the founder of
Mauryan dynasty. Also. known as
Sandrocottus (kind towards friends) by
Greek scholars,
@ According to Mudrarakshasa, the name
Maurya was derived from Mura; a Shudra
woman in the court of Nandas, and
Chandragupta was son or grandson of the
woman.
@ = Vishnu Purana also mentions him of low
origin ie. a Shudra. But the Buddhist and
Jain sources ascribed him a Kshatriya
status.
According to Justin, a Greek writer, he
overthrew Nandas between 325-322 B.C
According to Plutarch, he met Alexander
in Punjab and implicitly invited him to
attack Nandas but offended him by his
boldness of speech.
# Chandragupta occupied Magadhan throne
in 321 B.C. with the help of Chanakya
(Kautilya).
@ He defeated Seleucus Nicator,
Alexander's governor in 305 B.
ceded to Chandragupta the three rich
provinces of Kabul, Kandahar and Heart
in return for 500 elephants.
# Seleucus probably gave one of his
daughters to Chandragupta and sent his
ambassador, Megasthenes to the
Mauryan Court, who wrote an account
(Indica) not only of the administration of
the city of Pataliputra but also of the
entire Mauryan Empire.
@ The Greek writer Justin calls
Chandragupta’s army as a “Dacoits
gang”.
# According to the Jain work Parishista-
parvan, Chandragupta converted to
then
who
Jainism in the end years of his life and
went to south near Sravanbelgola with
his Guru Bhadrabahu. It is said that he
starved himself to death here.
Vishakhadatta wrote a drama
Mudrarakshasa (describing
Chandragupta’s enemy) and Debi
Chandraguptam in 6% century A.D.
Bindusara
Bindusara was the son of Chandragupta
and was known as Amitraghata (slayer
of foes) and succeeded Chandragupta in
297 BC.
He continued friendly links with Syrian
king An
requested him for a present of figs and
wine together with a sophist to which
Antiochus sent figs and wine but replied
that Greek philosophers were not for
export.
He also received a Greek ambassador
Daimachos from Antiochus |.
Ptolemy II Philadelphus of Egypt also
sent an envoy Dionysius to Bindusara’s
court.
There was a council of ministers of 500
members in the court of Bindusara, which
was headed by Khallatak.
Bindusara did not make any territorial
conquest and towards the time of his
death he joined the Ajivika sect.
Ashoka
Ashoka (273-232 B.C) had served as
governor of Taxila and Ujjain,
Ashoka is called ‘Buddhashakya and
Ashok’ in Maski_— edict and
“Dharmasoka’ in Sarnath inscription.
He was also known as ‘Devampriya’ i.e.
beloved of the Gods and ‘Piyadassi’ i.e. of
pleasing appearance.
chus I and is stated to have
We: SP-21, dT HS SH, wea, MoyT AIT, TAG AIG :- 9875170111, 9414988860Samyak
Ancient History
An Institute For Civil Services 49
# His empire covered the whole territory
from Hindukush to Bengal and extended
over to Afghanistan, Baluchistan and the
whole of India with the exception of a
small area in the farthest south
comprising of Kerela. Kashmir and
Valleys of Nepal were also included and
was the first empire to do so. Assam was
not included in his dominion.
@ The Kalinga War fought in 261 B.C. and
XIII Rock Edict changed his
attitude towards life and he became a
Buddhist.
@ He inaugurated his Dharmayatras from
the 11% year of his reign by visiting
Bodhgaya.
In the 14" year of his reign he started the
institution of Dhamma Mahamatras (the
officers of righteousness) to spread the
message of Dhamma
# During his reign the policy of
Bherighosha (physical conquest) was
replaced by that of Dhammaghosha
(cultural conquest).
In course of his second tour in the 21st
year of his reign he vis i, the
birth place of Buddha and exempted the
village from Bali (tribute) and the Bhaga
(the royal share of the produce) which
were reduced to one eighth.
@ He organized a network of missionaries
to preach the doctrine of Buddhism both
in his kingdom and beyond. He sent them
to Ceylon, Burma (sent his son Mahindra
and daughter Sangamitra to Ceylon) and
other South-east Asian regions notably
Thailand,
# Ashoka's Hellenistic contemporaries
were Antiochus II of Syria, Ptolemy II
Philadelphus of Egypt, Magas of Cyrene,
Antigonus Gonatas of Macedonia and
mentione
red Lum
Alexander of Epirus. These are mentioned
in his thirteenth Rock Edict.
Ashoka was the first Indian king to speak
directly to the people through his
inscriptions, which seem to be the
earliest specimens of Prakrit language in
India.
‘They are mostly engraved on rocks and
found not only in Indian subcontinent but
also in Afghanistan. These inscriptions
communicate royal orders, These
inscriptions were composed in Prakri
and were written in Brahmi script
throughout the greater part of the
empire. But in the north-western part
they appear in Aramaic and Kharoshthi
script.
In his inscriptions following languages
have been used: Brahmi, Kharoshthi,
Aramaic, Greek, ete.
‘The Ashokan inscriptions were mostly
placed on ancient highways and threw
light on the career of Ashok’s policies and
the extent of his empire.
Tarai pillars show Ashoka’s respect for
Buddhism.
Ashoka in his fifth rock edict mentions
that he had several brothers and sisters.
Two of these brothers are named in
Divyavadana as Susima and Vuigatasoka,
whom the Sinhalese chronicles, name as
Sumana and Tishya. The former was step-
brother of Ashoka. Ashoka’s mother was
Subhadrangi,
Ashoka does not call himself by his
personal name Ashoka in any of his
inscriptions except two: these are Maski
and Gujarra inscriptions.
Ashoka died in 232 B.C. and with him
departed the glory of Mauryan Empire.
We: SP-21, dT HS SH, wea, MoyT AIT, TAG AIG :- 9875170111, 9414988860Ancient History
Samyak
An Institute For Civil Services 50
Ashokan Edicts
Major Rock Edicts
‘It Rock Edict
It puts prohibition on animal sacrifices in festive gatherings. Interestingly,
only three animals (2 peacocks and 1 deer) could be used for the royal
kitchen as well instead of hundreds of them used earlier.
24 Rock Edict
34 Rock Edict
4% Rock Edict
It mentions about the medical missions sent everywhere for both men and
animals by Ashoka. It mentions Chola, Chera, Pandaya andSatyaputra and
has also a list of herbs and trees to be plante: different areas.
In the 12th year of Ashoka’s inauguration the edict enjoins a quenquennial
humiliation.
In the 12th year of Ashoka’s reign compares the past condition of the
kingdom with that of the present.
5% Rock Edict
It, for the first time, mentions about the appointment of the Dhamma-
mahamatras to look after propagation of Dhamma. They were appointed in
the 13th year of Ashoka’s consecration.
6% Rock Edict
It shows his concern for the people's grievances for round the clock
consultations or any type of appeal and that the mahamattas should
communicate to him all the matters concerning public business even if he is
in his harem, It announces the appointment of pativedakas, custodies
morum and criminal magistrates.
7% Rock Edict
‘8t Rock Edict
It contains the kings desire to obliterate diversities of religious opinions and
tells us that Ashoka, after ten years since his consecration, visited Bodhi
tree, ended all pleasure tours and instead, concentrated on the Dhamma
tours.
Tt contrasts the carnal enjoyments of former rajas with the harmless
enjoyments of the kingvisits to holy places, almsgiving, respect to elders,
etc.
‘9% Rock Edict
It shows the uselessness of all other ceremonies except the Dhamma as it
includes ethical concepts within its fold. It basically continues the Dhamma
discourse,
10™ Rock Edict
In this edict, Ashoka shows the lack of any worldly desire except the desire
to propagate Dhamma and to see people following it
11 Rock Edict
12% Rock Edict
Tt suggests to people that the gift of Dhamma is the best gift or the chiefest
of charitable donations as it brings gain in this world and merit in the next.
It is at Dhauli and Girnar.
It expresses Ashoka’s concern for the well-being of all other sects. In this he
prefers to advance the essence of all the doctrines. He also requests all the
officers to internalize this basic philosophy behind propagation of Dhamma.
13" Rock Edict
In this edict, Ashoka shows his remorse for the devastation caused by his
Kalinga War. The killing of so many families made Ashoka take resort to
21, ore aa S Gu, we fae, orgy aoe, TaGT aI:
9875170111, 9414988860Ancient History
Samyak
An Institute For Civil Services 51
14" Rock Edict
cultural conquest (Dhammavijaya) rather than even think in the future
about any war and aggrandizement. It is incomplete.
It states that this inscription of Dhamma was engraved at the command of
the beloved of the Gods, the king Piyadassi. It exists in abridged, medium
length and extended versions for each classes has not been engraved
everywhere. It summarises the preceeding and is complete in itself.
Separate Edicts
First Separate
E (Dhauli and
Jaugada)
Second Separate
Edict
‘Addressed to officers of Tosali and Samapa. One royal officer will tour every
five years to see that men are never imprisoned or tortured without good
reason. The prince of Ujjain shall send out a similar group of officers, but at
intervals not exceeding three years, similarly at Taxila.
Addressed to the prince at Tosali and the officials at Samapa, it states that
the officers shall at all times attend to the conciliation of the people of the
frontiers and to promoting Dhamma among them.
Minor Inscriptions
Queen’s Edict
On the Allahabad pillar, the gift of the second queen, the mother of Tivara,
Karuvaki for dispensing charity or any other donation.
Barabar Cave
Inscription
(In 12th year the Banyan cave given to Ajivikas.
(ii) In 12th year cave in Khalitika mountain given to Ajivikas.
(iii) The king Piyadassi, consecrated since nineteen years.
Kandhar Bilingual
Rock Inscription
Greek version king refrains from eating meat and his hunters and fishermen
have stopped hunting, Aramic version - very few animals were killed by
Ashoka. Fishing prohibited.
Bhabru
Inscription
The king of Magadha, Piyadassi shows deep respect for the faith in Buddha,
the Dhamma and the Sangha. This edict confirms Ashoka’s conversion to
Buddhism.
Rummindei Pillar
In 20th year Piyadassi visited Lumbini and here exempted people from land
Inscription tribute (udbalike) and fixed contribution at 1/8 (atthabhagiya)..
Nigalisagar Pillar | On 14th year the stupa of Buddha Kanakamuni was enlarged to double in
Inscription size.
‘Schism Edict ‘At Kaushambi (Allahabad pillar), Sanchi and Sarnath. All dissenting monks
and nuns to be expelled and made to wear robes and the laymen and
officials are to enforce this order on confession (upostha) days addressed to
officials of Kausambi and Pataliputra
Pillar Edicts
18 On 27th regional year. His principle is to protect thorough Dhamma to administer
according to Dhamma, to please the people with Dhamma to guard the empire with
Dhamma.
2nd Dhamma is good and what is Dhamma? Its having few faults and many good deed:
mercy, charity, truthfulness and purity.
3rd One only notices one’s good deeds, does not notice one’s wicked deeds, one should
We: SP-21, dT HS SH, wea, MoyT AIT, TAG AIG :- 9875170111, 9414988860Samyak
Ancient History An Institute For Civil Services 52
notice this and think. Cruelty, harshness, anger, pride and many are indeed
productive of sin.
4m In the 26th year, appointment of Rajukas over hundreds and thousands, with
independent authority over judgement, there should be uniformity in judicial
procedure and punishment. Men who are imprisoned or sentenced to death are to be
given three days respite.
5m : In the 26th year, prohibition of killing specific animals and burning forest; cattle
and horses are not to be branded. Twenty @ ve releases of prisoners have been
made.
om Mention of major rock edicts, which have been issued in 12th year, to honour all
sects.
7 Only in the Delhi-Topara pillar, Rajuka, Ajivikas and Nirgrantha (Jainas) were
mentioned in this edict. Dhamma is better advanced by persuasion than by
legislation.
king Dharmapravartaka or promulgator
Ashoka's Dhamma of social orey
© Ashoka’s Dhamma cannot be regarded as 4 The highest functionaries at the centre
sectarian faith. Its broad objective was to called) Tireieas|and were) paldyabulously.
preserve the social order, It ordained that iiiey were Mant! Ruroblte, setabau and
people should obey their parents, pay
respect to Brahmanas and Buddhist
monks and show mercy slave and
servants.
© He held that if people behaved well they Kautilya mentions 27 superintendents
would attain Swarga (heaven). He never (adhyakshas) mostly to regulate
said that they would attain nivana, which etl
was goal of Buddhist teachimg
Yuvaraja. Besides the two chief officers at
the Centre were Sannidhata (treasurer)
and Samaharta (tax collector).
‘The Mauryan Empire after Ashoka The municipal administration
Ashoka was successes by Kunal, and Nagarika: the officer in charge of the
Brihadratha. He was killed by his city administration.
commander in chief Pushyamitra Sunga, 2. Sitadhyaksha: Superintendent — of
who ascended the throne in 187 B.C. The crown land.
royal dynasty founded by him is known 3. Panyadhyaksha: Super-intendent of
as Sunga Dynasty. Commerce.
4, Pautavadhyaksha: Super-intendent of
weight and measures.
Superintendent of
Mauryan Administr:
# A vast and highly centralized
bureaucratic rule with the king as
fountain head of all powers. The king
claimed no divine rule, rather it was
paternal despotism. Kautilya called the
n
6. Samsthadhyaksha: Super-intendent of
market.
Akaradhyaksha: Super-intendent of
We: SP-21, dT HS SH, wea, MoyT AIT, TAG AIG :- 9875170111, 9414988860Samyak
Harem
PRASASTA: Minister
in charge of
Ancient History An Institute For Civil Services 53
mines. Encampment
8. Navadhyaksha: Superintendent of 9, SAMAHARTA: Chief Revenue collector
ships. 10, SANNIDHATA: Controller of Stores
Lohadhyaksha: Supeintendent of Iron. 11, NAYAKA: Commandant
12, PRADESTA: Magistrate
@ Rajukas: They were the later day 13, KARMANTIKA: Chief Architect
Patwaris. They were responsible for 14, DANDA PALA: Chief Army officer
surveying and assessing the land. In rural 15. DURGA PALA: Officer-in-charge of
areas they were the judicial officers, Fort
@ Yuktas: A subordinate revenue officer of 16. ANTAPALA: — Officer-in-charge of
the district level. He was responsible for Frontier post
the secretarial work of accounting. 17. ATAVIKA: Chief of the Forest tribe
Except the capital Pataliputra, the whole
empire was divided into four provinces % The administration of capital Pataliputra
controlled by a viceroy either a prince or has been described by six boards
a member of the royal family. Provinces consisting of five members each being
were sub-divided into districts and had entrusted with matters relating to
three main officers. industrial arts, care of foreigners,
@ Pradesika responsible for the overall registration of births and deaths,
administration of the district. regulation of weights and measures,
Sub-district consisted of a group of public sale of manufactured goods and
villages numbering 5 to 10 and was the last with collecting toll on the
administered by ‘Gopa’ (accountant) and articles sold, this being one tenth of the
‘Sthanika’ (tax collector). The villages purchase price.
were administered by the village head Mauryans had a big army and there is no
man who was responsible to the Gopas evidence of its reduction even by peace
and Sthanikas, loving Ashoka.
# According to Pliny, Chandragupta
The Arthashastra mentions maintained 600,000 foot soldiers, 30,000
important — fun s known cavalry and 900 elephants.
Mahamatra or Tirthas. These are :— # According to Megasthenese, the army
1. YUVARAJA: Crown prince was administered by six committees
2. SENAPATI: Commander-in-Chief consisting of five members each taken
3. MANTRIPARISHAD ADHYAKSHA: from a board of 30 membet e six
of the council of Ministers committees or the wings of army were:
MANTRIN: Minister the army, the cavalry, the elephants,
PUROHITA: Chaplain the chariots, the navy and the
DAUVARIKA: Palace usher transport.
ANTARVAMSIKA: Officer of the Royal # Spies operated in the guise of sanyasis,
wanderers, beggars, etc. and were of two
types ‘Sanstha’ and ‘Sanchari’. The
former worked by remaining stationed at
We: SP-21, dT HS SH, wea, MoyT AIT, TAG AIG :- 9875170111, 9414988860Samyak
Ancient History
An Institute For Civil Services 54
a public place and later by moving from
place to place. They collected intelligence
about foreign enemies and kept an eye on
numerous officers. The ‘prativedikas’
were the special reporters of the king.
# Land revenue was the main source of
income of the state. Peasants paid % of
the produce as Bhaga and extra tax Bali
tribute,
@ Pindakara (assessed on group of
villages), ‘Kara’ (levied on fruits and
flower gardens), and Hiranya (paid only
in cash) were also collected.
@ The state also provided irri
facilities and charged water tax.
Industrial arts and crafts proliferated asa
result of swift communication through a
network of good and long roads and
incentives given by the government.
¢ The punch-marked silver coins, which
carry the symbols of peacock and hill and
regent, formed the imperial currency of
the Mauryas.
# Megasthenes noticed the absence of
slavery. But it is contradicted by Indian
sources,
Kautilya recommends the recruitment of
Vaishyas and Shudras in the army, but
their actual enrolment is extremely
doubtfull
@ In the Mauryan period, stone culture
emerged as the principal medium of
Indian arts.
@ The animals, which are carved on the
Mauryan pillars, are: Bull, Lion, Elephant.
@ According to Arthashastra, a man could
be slave either by birth, by voluntarily
selling oneself, by being captured in war
or as a result of judicial punishment.
Megasthenese did not find slaves in India.
@ The trade links between India and Egypt
were so developed that Ptolemy had
tion
ooo
established a port named Bernis on the
Red sea. India exported turtle skin, pearls,
precious and semi-precious stones,
cotton and costly wood to Egypt.
Art and Architecture
The Mauryas introduced stone masonry
on large scale.
Fragments of stone pillars and stumps
indicating the existence of an 80-pillored
hall have been discovered at Kumararhar
on outskirts of Patna,
The pillars represent the masterpiece of
Mauryan sculpture. Each pillar is made of
single piece of sandstone, only their
capitals which are beautiful pieces of
sculpture in form of lion or bull are joined
with pillar on the top.
Single Lion Capital at Rampurva and
Lauriya Nandangarh.
Single bull capitl at Rampurva.
Four lion capital at Sarnath and Sanchi.
A carved elephant at Dhauli and engraved
elephant at Kalsi..
The Mauryan artisians also started the
practice of hewing out caves from rocks
for monks to live in, The earliest
examples are Barabar in Gaya.
Stupas were built throughout the Empire
to enshrine the relics of Buddha. Of these,
the most famous are at sanchi and
Barhut.
Rock cut caves are also an artistic
achievement of Ashoka’s reign. The cave
at Barabar hill in the north of Gaya and
Nagarhuni hill caves, the Sudama Caves
etc. are the several example of cave
architecture.
‘The palaces of Mauryan period had gilded
pillars with golden vines and silver birds.
All the towns were surrounded by the
high walls with battlements, water
ditches, bearing lotuses and plants,
vi
We: SP-21, dT HS SH, wea, MoyT AIT, TAG AIG :- 9875170111, 9414988860Samyak
Ancient History
An Institute For Civil Services 55
Arthashastra
‘Arthashastra, written by Chandragupta
Maurya’s Prime Minister Chanakya, primarily
delves into thye nuances of economy and
administration. ‘The treatise lays down
various rules that ashould be formulated for a
ruling monarch. It laid down strategies for a
well-planned state economy. ‘The
arthashastra has 15 adhikarnas or books, of
which the first five deals with tantra or
internal administration of the state, eight
deals with avapa or its relations with
neighouboring states, and the last two are
miscellaneous in character. The work is
concerned with all the topics that deal with
the internal administration and foreign
relation.
Decline of Mauryan Empire : The
Mauryan Empire lasted a little over a century
and broke up fifty years after the death of
Ashoka. Slowly, the various princes of the
empire began to break away and set up
independent kingdoms. In 185 BC, the
Mauryan king was overthrown by
Pushyamitra Shunga, an_—_ ambitious
Commander in Chief of armed forces. He
started the Shunga dynasty in Magadha. The
Mauryan Empire unshered in a dream that
was to survive and echo again and again in
centuries to come. Some probable causes of
decline of the Mauryan Empire:
Brahmanical reaction
Financial crisis
Oppressive rule in Provinces
Neglect of North West frontier
Weak successors
New knowledge in outlying areas
Dissemination of Knowledge of
Manufacturing Iron.
The religious policy of Ashoka
Huge expenditure on army and
bureaucracy
Significance of Mauryan Age
‘A new era was opened in Indian
History after the establishment of Mauryan
Empire. It was very first time in history that
whole India was politically united. In addition,
seoocee
oe
from this period history writing became clear
because of accuracy in chronology and
sources. Along with this indigenous and
foreign literary sources were available in
ample form. This empire left records in a
large number to write the history of this
period,
Also, some important archaeological findings
associated with Mauryan Empire were stone
sculptures; a tremendous example of typical
Mauryan art. Some scholars suggest that
message on Ashoka inscription was entirely
different from most other rulers which is a
symbol of powerful and industrious Ashoka
and also he was humble more than other
(later) rulers who adopted grand titles. So it's
not surprising that leaders of the nation
regarded him as an inspiring figure.
Previous Year Questions
Q. ‘Pankodakasannirodhe’ was the penalty in
Mauryan administration. Charged for:
(RAS PRE 2013 exam date 30-10-15)
1, Slushing the road
2. Throwing garbage
3. Stanching temples
4. Filthy drinking water
Q. The language which has been used in
Ashokal inscription, is:
(RAS PRE 2013 19-11-13)
Prakrit
Arabic
Greek
Roman
aeNe
Q. Which of the following inscriptions of
Ashoka bans animal sacrifice on certain
festive gathering, that probably included a
ban on animal killing as well?
(RAS PRE 2013 exam date 266-10-13)
1. Rock Edict I
2. Pillar Edict V
3. Rock Edict IX
4, Rock Edict XI
We: SP-21, dT HS SH, wea, MoyT AIT, TAG AIG :- 9875170111, 9414988860Ancient History
Samyak
An Institute For Civil Services 56
Topics :—
> The Sunga Dynasty
The Kanva Dynasty
The Satvahanas or the Andhras
The Indo-Greeks
The Sakas or Scythians
The Parthians
The Kushans
Art and Culture
VYVVYVY
In eastern India, Central India and the
Deccan, the Mauryans were succeeded by a
number of native rulers such as the Sungas,
Satvahanas, etc. In north-western India they
were succeeded by a number of ruling
dynasties from Central Asia.
‘The Sunga Dynasty (185 B.C to 73 B.C)
+
The Sunga dynasty was founded by
Puhsyamitra Sunga, a Brahman of the
Sunga family. His dominion extended up
to Narmada River in the south and
included cities of Patliputra, Ayodhya and
Vidisha. The capital was Patliputra.
Divyavadana and Taranatha depict
Pushyamitra as a veritable enemy of the
Buddhists.
Two Ashvamedhas were performed by
Pushyamitra. He defeated the
Bactrian king Demetrius.
The fifth king was Bhagabhadra, whose
court was visited by Heliodorus, the
Greek ambassador.
‘A Sunga king Agnimitra was the hero of
Kalidasa’s Malavikagnimitram.
also
Patanjali’s classic Mahabhasya was
written at this time.
The last ruler of Sunga dynasty,
Devabhuti was killed by his minister
Vasudeva in 73 B.C.
The Kanva Dynasty
+
The Kanva dynasty was founded by
Vasudeva, a Brahman who killed the last
Sunga king Devabhuti in 75 B.C.
After a span of 45 years Kanvas were
overthrowned by —Andharas_— or
Satvahanas of the Deccan, Susaraman
was the last ruler.
The Satvahanas or the Andhras
ivahanas was originally a tribe which
later got Brahmanized.
Satvahanas was rulers strove for the ideal
set by the Dharmashastra. They show
traces of matrilineal society.
In Deccan and in central India the
Mauryans succeeded by the
Satvahanas around first century B.C, and
ruled for about 300 years with its capital
at Paithan or Pratisthan on the Godavari
in Aurangabad district.
Bana describes the Satvahanas as the
‘Lord of the three
Trisamudradhipati.
Gautamiputra Satakarni, who defeated
Sakas and set up the capital at Paithan,
The name of the mother of Gautamiputra
Satakarni (A.D. 30-104) was Gautami
Balasari, It was a matrilineal society.
were
oceans-
We: SP-21, dT HS SH, wea, MoyT AIT, TAG AIG :- 9875170111, 9414988860Ancient History
Samyak
An Institute For Civil Services 57.
o
They did not issue gold coins; they issued
mostly coins of lead. They also used tin,
copper and bronze coins
The Satvahanas were the first rulers to
make land grants to the Brahmans. The
called themselves Brahmans and
worshipped gods like‘ Krishna,
Vasudeva, etc. and performed Vedic
rituals. They also promoted Buddhism by
making land grants to the monks.
‘The two common constructions were the
Buddhist temples that were called
‘Chaitya’ and the monasteries which
were called ‘Viharas’. The most famous
Chaitya is that of Karle in western
Deccan.
he official language was Prakrit and the
script was Brahmi as in Ashokan times. A
Prakrit text Gathasaptasati or
Gathasattasai is attributed to a
Satvahana king Hala.
The Indo-Greeks
+
With the decline of Mauryan Empire a
series of invasions from Central Asia
began around 200 B.C.
The first to cross the Hindukush were the
Indo Greeks, who ruled — Bactria.
Demetrius, the king of Bactria invaded
India about 190 BL.
The most famous Indo-Greek ruler was
Menander (165-145 B.C.), who is said to
have pushed forward as far as Ayodhya
and reached Pataliputra. His capital was
Sakala (Sialkot).
Menander, who was also known as
Milinda, was converted to Buddhism by
famous scholar Nagasena (Nagarjuna).
The conversation between the two is
recorded in a book —_ named
Malindapanho (Questions of Milinda).
The Greek introduced features of the
Hellenistic _art_in_north-west_part_of
India which is also known as Gandhara
art.
4 The Greek ambassador —_ called
Heliodorous set up a pillar in honour of
Vishnu at Vidisha (Madhya Pradesh).
The Sakas or Scythians (90 B.C.)
4 The Greeks were followed by the Sakas,
who controlled much larger part of India
than the Greek did.
@ The King of Ujjain in 58 B.C. is said to
have defeated the Saka and styled himself
Vikramaditya, An era called the Vikram
Samyat is reckoned from the time of his
victory over the Sakas.
# ‘The most famous Saka ruler was
Rudradaman I (130-150 A.D.), who
ruled in western India and
repairing the Sudarshan Lake in
Kathiawar, built during the regin of
Chandragupta Maurya. It is recorded in
the first ever long inscription in chaste
Sanskrit in Junagadh which was issued by
Rudradaman and highlighted his
achievements.
‘Sudarshana Lake
Itwas constructed by Pushyagupta the
governer of Saurashtra under Chandragupta
Maurya.
famous for
Tushasp constructed dam on the lake during
the reign of Ashoka Maurya. First
reconstruction by Governer Survishakh under
Saka Satrap Rudradaman and second by
The Parthians
% The Sakas were followed by Parthians
% The Parthians originally lived in Iran and
invaded in the beginning of the Christian
era, from where they moved to India. In
comparison to the Greeks and Sakas they
occupied only a small territory in north-west
India in the first century
We: SP-21, FT FH S SH, eas, MoT AIT, TAB AIG :- 9875170111, 9414988860Samyak
Hindus, belongs to these centuries of
post-Mauryan phase only.
Ancient History An Institute For Civil Services 58
# India received a huge amount of gold due
The Kushans ] to its Central Asian contacts that actually
@ The Parthians were followed by the came from the Altai Mountains.
Kushanas who were also called Yuchis or # ‘The control of the silk route by the
Tocharians. Kushanas in the first century of the
@ Kanishka (78-144 A.D.) extended his Christian era was very significant from
empire from Oxus to the eastern borders the point of view of the increasing
of U.P (Benaras) and Bokhara in north to prosperity of India in these centuries
Ujjain in the south. # The Central Asians introduced better
@ He was a great patron of Buddhism and cavalry and better technologies to be
the 4" Buddhist council is said to have used by the Indians later.
been held under his patronage. # In the period between 2" centuries BC to
He patronised Asvaghosa, the writer of 2-4 century A.D, craft working made
Buddhacharita, the biography of Buddha great progress, and so did cloth making,
and Sutralankar and also patronised silk weaving, making of arms, etc.
Charaka, the great authority in Medical Mathura was known for a special type of
Science who wrote Sasruta alongwith cloth called sataka.
Nagarjuna who wrote Madhyamik # ‘The Kushanas issued largest number of
Sutra. copper coins in north and north-west
@ Purushpura (Peshawar) was the capital India.
of Kushanas. Mathura seemed to be their # They were also the first to issue gold
second capital. coins in India that increased in number
@ Kanishka controlled the famous ‘silk during the period of the Kushanas.
route‘in Central Asia, which started from
China and passed through his empire in Artand Culture
Central Asia and Afghanistan to Iran and # The post Mauryan period is an epoch of
Western Asia which formed the part of great sculptural achievements that marks
Roman empire. the freedom from the overpowering
@ = Kanishka started an era known as Saka infiuence of the court in the history of the
Era which commenced from 78 A. D. Indian art.
The Kushanas were the first ruler in India % The reliefs on the gateways of the Stupa
to issue gold coins on a wide scale. at Bharhut were executed during the
@ The Gandhra School of art received the reign of the Sungas. Here, the
royal patronage of Kushanas. Bodhisattvas were represented in the
# The fourth Buddhist Council was held human forms according to the needs of
under the patronage of Kanishka at the the stories. But Buddha is represented
Kundalavana monastery in Kashmir. only in terms of the symbols viz., Bodhi
Trade and Commerce tree, the vajrayana, the footprints, the
# Manu’s code Manusmriti, which is the wheel, the parasol, ete
most important code of conduct of the # At Sanchi, the human figures become
much more graceful and the power of the
composition and the narration is more
We: SP-21, dT HS SH, wea, MoyT AIT, TAG AIG :- 9875170111, 9414988860Ancient History
Samyak
An Institute For Civil Services 59
advanced than at Bharhut. The Sanchi
sculptures include the Jataka stories and
many historical themes like Bimbisara
leaving Rajagriha to meet Buddha, or
Ashoka’s pilgrimage to the Bodhi tree, etc.
The Barhut stupa, Amravati stupas were
created during this phase. The stupa
implied a place where the relic associated
with Buddha was kept.
The purpose of the Hathi-gumpha
inscription was to record the
construction of residential chamber for
tics on the top of the Udyagiri
Both Gandhara schools of art and the
Mathura school belong to this phase.
The Gandhara art was completely
infiuenced by the Greek and Roman styles
while the Mathura art form had
completely indigenous origins.
The great period of the Mathura art also
begins with the Christian era, and its
most prolific reached its zenith under the
Kushanas.
It is at Mathura that we for the first time
come across making of images of the
various Indian divinities. The cult image
gets introduced, It is the first art form in
India that was quite dominant in its
Indian ethos unlike the Gandhara art,
which had a lot of influence from the
Greeco-Roman features.
The Sakas and Kushans introduced
turbans, tunics, trousers, heavy long
coats, caps, helmets and boots used by
warriors
Crafts and Trade
* Accorfing to Mahavastu 36 different
crafts were prevalent. Eight types of
crafts were asscociated with Gold,
silver, lead, tin, copper, brass, iron, and
precious stones. Also archeological
evidences has been found about cloth-
making, silk weaving, dyeing, works in
metal and ivory.
© The inscriptions mention weavers,
goldsmiths, dyers, jewelers, sculptors,
fisherman, smiths and perfumers as
contractors of caves and donors of
pillars, tablets, cisterns ete.
* Romans imported spices specially
Yavanpriya (Indian pepper), muslin,
pearls, jewels and precious metal.
Along with this Chinese goods were
also sent via India after the control
shifted to Kushanas.
‘* India imported wine amphora, pottery
and lead to used in coins,
* Indian trade was in so much surplus
that the roman writer Pleny wrote in
his book Natural history “Rome was
being drained of gold on account of its
trade with India”.
Coins
Indo-Greek rulers issued gold coins for
the first time.
% Kushanas issued gold coins at a
considerable scale.
# The Satvahanas issued large number of
lead or potin coins.
# Copper and bronze coins were also
issued by some indigenous dynasties
like Nagas in Central India.
Towns
@ Prospered in Satvahanas and
Kushanas period due to: 1) the
thriving trade with Romans 2) the
stable regime provided by them.
Towns in Punjab and Uttar Pradesh
thrived because Kushana centre of
power was in North-western region.
# Most of the towns on the
Uttarapatha route from Mathura to
Taxila
21, ore aa S Gu, we fae, orgy aoe, TaGT aI:
9875170111, 9414988860Ancient History
Samyak
An Institute For Civil Services 60.
Admi
+
istration under Satvahanas
The Satvahana king was compared in
prowess and lusture to these legendry
figures and supernatural forces.
The district were called Aharas and
their official as Amatya and
Mahamantras.
Senapati was appointed provincial
governer.
The administration of rural areas was
placed in the hands of Gaulmika, head
of the military at lower level.
They stared granting tax-free villages
to Brahmans and Buddhist monks.
These villages formed independent
villages within the kingdom,
# The kings claims to have been
Brahmans, they represented the march
of triumohant Brahmanism. The kings
and queens usually performed
scarifices such as Ashvamedha,
Vajapeya etc.
# The official language of satvahanas
was prakrit.
We: SP-21, dT HS SH, wea, MoyT AIT, TAG AIG :- 9875170111, 9414988860Ancient History
Samyak
Topies :-—
> Chandragupta 1
Samudragupta
Chandragupta IT
Kumaragupta I
Skandagupta
Fall of the Gupta Empire
Fahien
Trade and Economy
Social Organization
Religion
Science and Technology
Literature
Art and Architecture
VV VV VV VV VYVYY
After the breakup of Mauryan Empire, the
Satavahana and Kushana emerged as
two large Political Powers.
The Satavahana acted as a stabilizing
factor in the Deccan and south to which
they gave political unity and prosperity.
The Kushanas performed the same role in
the north.
Both these empires came to an end in the
middle of the 3rd century A.D.
Kushana power in North India came to an
end in about 230 A.D. and after that, a
good
An Institute For Civil Services 6
part of central India fell to Murundas
who continued to rule till 250 A.D.
‘The Guptas finally overthrew Kushanas
in about 275 A.D. The Guptas may have
been of vaishya origin.
Little is known of the early Guptas; first
known ruler was ‘Sri Gupta’ probably
ruling over a small portion of north
Bengal and South Bihar.
He was succeeded by his son
Ghatotkacha. Both adopted the title of
Maharaja.
The Gupta Dynasty —
320-335 AD
335-375 AD
Chandragupta
Samudragupta
Ramgupta : 375-380 AD
Chandragupta Vikramaditya : 380-413 AD
Kumargupta Mahendraditya : 415-455 AD
Skandagupta : 455-467 AD
Later Guptas: Purugupta; Narasimhagupta; baladitya; Kumargupta Il; Buddhagupta ;
Bhanugupta; Harshagupta; Damodargupta; Mahasenagupta.
We: SP-21, dT HS SH, wea, MoyT AIT, TAG AIG :- 9875170111, 9414988860Samyak
Ancient History
An Institute For Civil Services a
Chandragupta I (319-335 A.D.)
% Chandragupta was the first Gupta king
who minted silver coins after defeating
Saka satraps of Ujjain and also in the
name of his queen and the Lichchhavi
nation
@ He started Gupta Era in A.D, 319-20
which marked the date of
@ He emphasized his power and prestige by
marrying Kumara Devi, Princess of the
Lichchhavi nation of Nepal.
@ He acquired the title of Maharajadhiraj
Samudragupta (335-375 A.D.)
# Samudragupta (335-380 A.D), called the
‘Napoleon of India’ by Vincent Smith,
enlarged the Gupta Kingdom enormously,
¢ The Allahabad pillar inscription
composed by Harisena, his court poet
enumerates the people and countries that
were conquered by Samudragupta, which
had been divided into 5 groups.
@ 12 Kings were defeated in course of
Samudragupts's dakshinapath
campaign, who reached as far as Kanchi
and Pallava ruler Vishnugupta was
compelled to recognise his suzerainty.
But he reinstated all the 12 kingdoms as
tributary states.
# In one of his coins he called himself
‘Lichchhavi duhitra’ (daughter's son of
the Lichchhavis).
# He performed Asvamedha Yajna to
claim imperial title and struck gold coins
of yupa type to commemorate the
occasion.
He maintained the tradition of religious
toleration, granted permission to
Buddhist king of Cylon, Meghavarman to
accession.
build a monastry at Bodh Gaya; so, he was
called ‘Anukampavav’
He was a great patron of art, adopted the
title of ‘Kaviraja’. Poets like Harisena
and Vasubandhu adorned his court; on
some gold coins he was shown playing
the Veena. He issued coins of different
types like archer type, tiger type and
battle type.
He also patronized the Buddhist scholar
Vasubandhu and studied Buddhism
under him, He was tolerant towards other
faiths. He received a missionary from the
ruler Meghavarman of Sri Lanka, seeking
his permission to build a Buddhist temple
at Gaya, which he granted
Chandragupta II (380-413 A.D.)
Samudragupta was succeeded by
Ramgupta but Chandragupta II killed him
and married his queen Dhruvadevi.
Chandragupta II was also a great
conqueror like his father and his reign
saw the high water mark of the Gupta
Empire. Mehrauli Iron __ pillar
inscription claims his authority over
North- Western India and a good portion
of Bengal.
Chandragupta II's daughter Prabhavati
was married to the Vakataka King,
Rudrasena II who died very soon.
The sea-borne trade with Europe brought
Chandragupta I in close contact with
Europe through Egypt.
Chandragupta is represented as killing a
lion on his coins unlike his father who is
shown killing a tiger.
Though Fa-hien (the Chinese pilgrim)
travelled extensively in Chandragupta’s
empire and records the prosperity during
this time, it is interesting to note that the
Chinese pilgrim never recorded the name
We: SP-21, TT FH S SH, wehas, MoIyT AIT, FAG AIG ;- 9875170111, 9414988860Samyak
Ancient History
An Institute For Civil Services 63
of the king because he was totally pre-
occupied with the study of Buddhism.
Chandragupta Il Vikramaditya was the
first among the Gupta kings to issue gold
coins.
Virasena’s Udyagiri cave inscription
refers to his conquest of the whole world.
# He defeated the last of the Saka ruler
Rudra Simha Ill and annexed the
territories of western Malwa and Gujarat.
He was also called ‘Vikramaditya’, He
also took the title of Simhavikrama
Chandragupta II made Ujjain the second
capital of the empire.
4 Mehrauli Iron Pillar inscription says that
the king defeated the confederacy of
Vangas and Vahilkas.
@ He strengthened the empire by
matrimonial alliance, married his
daughter Prabhavati to a Vakataka Prince
Rudrasena Il, he himself married a Naga
princes ‘Kuber Naga’.
@ He was also a man of art and culture, his
Ujjain was adorned by
including Kalidasa,
nha, Fa-hien, Acharya Dinganaga,
court at
‘Navratna’,
Am
ete,
# Virasena was the Court Poet and Minister
of Chandragupta Il
Kumaragupta I (413-455 A.D.)
# He assumed the title of Mahendraditya.
# Founded the Nalanda University.
@ He was a worshipper of Lord Kartikeya
(son of Lord Shiva).
@ Kumargupta I introduced a new type of
coins of gold. One of them figures the God
Kartikeya ridding on his peacock on the
reverse, and the king feeding a peacock
on the obverse.
Kalidas flourished in the reign of both
Kumargupta I and Chandragupta II.
+
The first Huna attack took place during
Kumargupta I. He was very old that time.
‘The aged Kumargupta died when the
crown prince was still in the field in A.D.
454 or 455.
Kumargupta
sacrifices.
‘Towards the close of his reign, the empire
was attacked by the Pushyamitra tribe.
By 485 A.D. the Hunas occupied eastern
Malwa and a good portion of Central
India.
performed Asvamedha
Skandagupta (455-467 A.D.)
+
One of the gold coins of the king
Skandagupta depicts the king as standing
with a bow in one hand and an arrow in
the other with a Garuda standard in front
of him. To his right is Goddess Laxmi
facing the king with a lotus in her hand.
He restored the Sudarshana Lake,
Skandagupta repulsed the ferocious
Hunas twice; this heroic feat entitled him
to assume the title of Vikramaditya.
Sakandagupta’s successors proved to be
weak and could not resist the Huna
invaders, who excelled in horsemanship
and possibly used stirrups made of metal.
Fall of the Gupta Empire
+
The weak successors of Skandagupta
could not check the growing Huna power
and feudatories rose in Bihar, Bengal,
MP, Vallabhi, etc.
Mihirkula was the most famous Huna
King. Hieun Tsang mentions him as a
firece persecutor of Buddhism. He was
defeated by Yashodharman, one of the
feudatories of the Guptas in Malwa.
Later Guptas of Magadha established
their power in Bihar, alongside them the
We: SP-21, dT HS SH, wea, MoyT AIT, TAG AIG :- 9875170111, 9414988860Samyak
Ancient History
An Institute For Civil Services 64
Maukharies rose to power in Bihar and
UP. with their capital at Kannauj, the
Maitrakas of Vallabhi established their
authority in Gujarat and Western Malwa.
# In North India the Pushyabhutis of
Thaneshwar established their power in
Haryana and they gradually moved to
Kannauj.
# ‘The Gupta state may have found it
difficult to maintain a large professional
army on account of the growing practice
of land grants for religious and other
purposes, which was bound to reduce
their revenues.
@ Their income may have further been
affected by the decline of foreign trade,
# Decline of trade led to decay of towns, the
post- Gupta period witnessed the ruin of
many old commercial cities.
@ ‘The later Guptas, though they ruled in
Magadha till about the eight-century,
were not genealogically connected to the
Imperial Guptas.
Fahien
# Fahien, a Chinese Buddhist monk visited
India during the reign of Chandragupta II
and stayed in India for six years.
@ His travel account throws considerable
light on the socio-religious life in the
country during this period.
@ = Fahien noted that Buddhism was still
popular, though Hinduism was gaining
ground under the patronage of the
Guptas. He also commented that due to
the influence of Buddhism and Jainism
many people from higher sections of
society had become vegetarians. His
writings give important information
about early Budhism.
+
After his return to China he translated
into Chinese the many Sanskrit Buddhist
texts he had bought back.
Trade and Economy
Kalidasa gives good description of the
market towns,
The volume of trade with China greatly
increased during Gupta period and the
Chinese silk was called ‘Chinansuka’ in
India.
Indian muslin created a great demand in
the city of Rome.
At Kaveripattinam, the Yavana section of
the city overflowed with prosperity.
At. Arikamedu, a sizeable Roman
settlement and a Roman factory was
discovered (it was known for Muslin).
Barygaza or Broach was the largest port
on the western coast.
Glass production started in the Gupta
period.
Varahmihira paid tribute to Greek
astronomers by saying that they deserve
as much respect as our own rishis.
Gold coins were called Dinars and silver
coins were called Rupyakas.
Political Organization
+
In contrast to the Mauryas, the Gupta
kings adopted pompous titles such as
‘Parmeshwar’ ‘Maharajadhiraja’ and
‘Param-bhattaraka’ which signify that
they ruled over lesser kings in their
empire.
Kingship was hereditary, but royal power
was limited by the absence of a firm
practice of primogeniture.
Council of ministers existed; evidence of
one man holding several posts like
Harisena and posts becoming hereditary.
We: SP-21, dT HS SH, wea, MoyT AIT, TAG AIG :- 9875170111, 9414988860Ancient History
Samyak
o
+
The empire was divided into ‘Bhukti’
placed under the charge of an ‘Uparika’.
Bhuktis were divided into districts placed
under the charge of ‘Vishayp:
The sub-districts were called ‘Peth’ and
the villages were under ‘Gramika’ or
‘Mahattar’,
The Guptas did not maintain a vast
bureaucracy like that of the Mauryas.
“Kumaramatyas’ were the most important
officers who were appointed by the king
in the home provinces,
Chariots receded into the background
and cavalry came to the forefront.
In judicial system, for the first time civil
and criminal laws were clearly defined
and demarcated.
In the Gupta period land taxes increased
in number, and also those on trade and
commerce.
A large part of the empire was
administered by feudatories, many of
whom had been subjected by
Samudragupta.
Salary was not paid in cash.
Religious functionaries were granted land
called ‘Agarhara’, free of taxes for ever,
and they were authorised to collect from
peasants all taxes, which could have
otherwise gone to the emperor.
Land revenue was about 1/7 of the
produce payable either in cash or kind.
Maintenance of royal officers was done
by the local peasants by providing them
with furniture, grain etc, If the royal army
passed through the countryside the local
people had to feed it.
No transaction of property in the village
can be done with out the permission of
village headman,
Official | Field of Work
Maha Pratihari Chief_usher_of Royal
An Institute For Civil Services 65
Palace.
Dandapashika Chief officer of the
Police department
Mahaprajapati Chief officer of
Elephant corps
Vinayashitishapak | Chief officer of
religious affairs
Mahadandanayaka | Minister of justice
Mahashvapati Chief of Cavalry
Social Organization
% Land grants to Brahmanas suggest
Brahaman supremacy.
Caste proliferated into numerous sub-
castes, firstly, as a result of assimilation of
a large number of foreigners into Indian
society, and secondly due to absorption of
many tribal people in Brahmanical
society through process of land grants.
% ‘Though women were idealized in
literature, mother goddesses were
worshipped, but in reality they were
accorded lower postion viz. pre-puberty
marriage, denial of education, treated as
an item of property, etc. They were
allowed to listen to the Epics and the
Puranas, like the Shudras.
# The position of the Shudra somewhat
improved but number of untouchables
and the practice of untouchability
increased,
# The first example of Sati came from
Eran of 510 A.D. Sati system was very
rare in the Gupta period, almost the only
recorded instance in the age being that of
the Goparaja’s wife in A.D. 510 came to
light from Eran (M.P.).
% Nagarjuna established the Shunyavada
philosophy; he infused a new life into
Buddhism and helped the eventual
development of the Advaita School in
the Hindu Vedanta.
We: SP-21, dT HS SH, wea, MoyT AIT, TAG AIG :- 9875170111, 9414988860Ancient History
Samyak
An Institute For Civil Services 66
o
Indian villages were subjected to forced
labour called Vishti.
Religion
Many legal text books were written
during this period such as the Bhagwad
Gita, Yajnavalkaya Smriti, Narada Smriti,
Brihaspati Smriti, etc.
Hinduism acquired its present shape,
Brahma; Vishnu & Mahesh emerged as
the supreme deity.
Devotional Hinduism got perfection and
Bhagvatism became more _ popular,
centred round the worship of Vishnu or
Bhagvat. History was presented as a cycle
of 10 incarnations of Vishnu.
Theory of Karma and idea of Bhakti and
Ahimsa
became the foundation of
in the temples became a
common feature.
# Various female deities such as Durga,
Amba, Kali, Chandi, etc. came to be
regarded as mother goddesses.
@ Four ends of life were enumerated-
Dharma, Artha, Kama and Moksha, first
three collectively called “Triverga’
Six schools of philosophy were perfected.
Buddhism no longer received royal
patronage in the Gupta period.
4 Fa-hien has given the impression that this
religion was in flourishing state.
Buddhism was not so much of important
in Gupta perios as it was in Ashoka’s
period.
Science and Technology
© Gupta period is unparalleled for
achievements in the field of mathematics
and astronomy.
+
Brahmagupta in 7 century developed
rules for-operating with zero and
negative quantities, he began to apply
algebra to astronomical problems. He
wrote Brahmasphutic Siddhanta in
which he hinted at the law of gravitation.
Prominent astronomers were
Aryabhatta and Varahamihira.
Aryabhatta was the first astronomer who
wrote Arya-bhattiyam, found the causes
of lunar and solar eclipses, calculated the
circumference of the earth in
Suryasiddhanta.
Aryabhatta described the value of first
nine numbers and the use of zero in
Aryabhattiyam. He also calculatd the
value of pie and invented Algebra,
He was first to reveal that the Sun is
stationary and the earth revolves round
it
Varahamihira’s well-known work was
‘Brihatsamhita’, it stated that the Moon
rotates round the Earth and the Earth
rotates round the Sun. He also wrote
‘Panch Siddhantika’ which gives the
summary of five astronomical books
current in his time,
Romaka Siddhanta, a book on
astronomy was also compiled.
Vagbhatta was the most distinguished
physician of the ayurvedic system of
medicine.
Palakapya wrote Hastyagarved, a
treatise on the diseases of elephants,
Dhanvantri was famous for Ayurveda
knowledge.
In the work with iron and bronze, Gupta
craftsmen distinguish themselves.
Technical skill can be witnessed in
Mehrauli; the pillar has not got any rust
in 15 centuries.
We: SP-21, dT HS SH, wea, MoyT AIT, TAG AIG :- 9875170111, 9414988860Samyak
Vishnu Sharma wrote Panchatantra and
Hitopdesh.
Ancient History An Institute For Civil Services 67
Literature Both the Ramayana and the Mahabharata
Sanskrit language and literature made along with various Puranas and Smrities
much headway during this period. This were finally compiled.
was the language of scholars. 4 Amarsimha wrote ‘Amarkosha’.
The greatest Sanskrit poet and dramatist # Sanskrit was so famous in this age that it
of the Gupta age was Kalidasa, his was the official court language.
important works were-Meghdutam, Literature in this period developed
Abhijana Shakuntalam, Kumarsambhava, ornate style, different from old simple
Raghuvamsa, Ritusamhara, Sanskrit.
Malvikagnimitra, ete. = 13 Plays were written bu Bhasa in this
Vishakhadatta produced the time. The literary work by Kalidasa was
‘Mudrarakshasa’ and the the major attraction of the age.
“Devichandraguptam’. # All plays in this period has these main
Sudraka authored Mrichchakatikam, features:
Bharavi wrote Kiratarjunia, Dandin 1. These are all comedies, no tragedies.
authored Kavyadarshana and 2. Characters of higher and lower class
Dasakumaracharita. Bhasa wrote do not speak same language
Charudatta,
Book Author
Abhijnanasakuntalam Kalidas
Ritusamhara Kalidas
Malavikagnimitram Kalidas
Kumarasambhava Kalidas
Meghaduta Kalidas
Raghuvamsa Kalidas
Vikram Urvashiyam Kalidas
Mudra Rakkshasa Visakhadutta
DevichandraGuptam Visakhadutta
Svapanavasavdattam Bhasa
Charudutta Bhasa
Daskumaracharitra Dandin
Kavyadarshan Dandin
Harshcharitra Banbhatt
Kadambari Banbhatt
Ratnawali Harsha
Priyadarshika Harsha
Kiratarjunyam Bharvi
Ravan vadh VatsaBhattin
‘Amarkosh Amarsimha
Mrichchakatika Shudrak
Sankhya Karika Iswara Krishna
Kama Sutra Vatsyana
SP-21, S71 So H wor, wea, MoTGT ATE, TAGT WIA - 9875170111, 9414988860Samyak
Ancient History
An Institute For Civil Services 68
Panchatantra
Vishnu Gupta
Hitopdesha Narayan Pandit
Aryabhatta Aryabhatiyan
Brahma Siddhantika Aryabhatiyan
Surya Siddhantika Aryabhatiyan
Charak Samhinta Charak
Jnanassiddhi Indrabhuti
Panchasiddhantika
Varahamihara
Brihad Samhita
Art and Architecture
@ The Gupta craftsmen distinguished
themselves by their work in iron and
bronze. Several bronze images of the
Buddha were produced.
# In the case of iron objects, the best
example is the famous Iron pillar found at
Mehrauli. It has withstood rain and
weather for centuries without rusting.
# This period marks the beginning of
temple architecture
¢ Dasavatara temple at Deogarh in Jhansi
is the finest square temple with a low and
squat shikhara (tower) above.
The temple at Bhitargaon near Kanpur is
made of brick.
Gupta stone sculptural art was related to
the Mathura school
Painting reached its zenith with regard to
aesthetic and technical standard as is
furnished by the Ajanta Painting.
Their themes were borrowed from Jataka
stories ie. previous incarnations of
Varahamihara
Buddha and from other secular source-
‘dying princes’, “Mother and Child etc.
Buddha sitting in Dharma Chakra mudra
belongs to Sarnath and the Buddha
images of Bamiyan, Afghanistan belong to
the Gupta period.
Images of Vishnu, Shiva and some other
Hindu gods featured for the first time in
this period.
This time has been transalated as the
Golden age for the development of art
and culture, mainky due to two reasons:
1. There was stability in the
subcontinent as not further invation
and enemy rick was involved.
2. People became rich and gave
patronage to the artisans and
supported the craft.
The 2 meter Buddha statue in Sulatanganj.
For the first time the images of Brahma,
Siva and some other Hindu gods.
We: SP-21, dT HS SH, wea, MoyT AIT, TAG AIG :- 9875170111, 9414988860Samyak
Ancient History
An Institute For Civil Services 9
Topics :—
> The Pushyabhutis
Harsha Vardhana
Buddhism during Harsha’s reign
Political Organization and State Administration
Hieun-Tsang
The Vakatakas
The Shakas of Mahishaka
The Rashtrakutas
The Gangas
The Palas of Bengal
The Senas
VYVV VV
# By the middle of the 6 century a line of
Gupta rulers with the same surname, but
not connected in the official geneology
with the line, ruled in Magadha. Krishna
Gupta (480-502 A.D), the founder of the
dynasty, and ‘ors, Harsha
Gupta and Jivita-Gupta may be regarded
as feudatories of the main Guptas. Malwa
was the chief centre of Later Guptas until
the rise of Harsha.
# Mahasena Gupta was the most famous
ruler of this dynasty, he defeated the
Maukharis. He associated himself with
the rising Pushyabhuti dynasty and giving
in marriage his sister to Aditya Vardhan,
the grand father of Harsha, Thus,
Mahasena Gupta, with the help of
Pushyabhuti, recovered his kingdom and
got victory over Kamarupa (Assam).
Mahasena Gupta's two sons were sent to
‘Thaneshwar to be companions of Harsha
and the third son remained at Malwa.
Harsha’s empire included Magadha which
he entrusted to the Madhava Gupta, the
first son of Mahasena Gupta.
is two succes
The Pushyabhutis
4 The first three rulers of this dynasty ie,
Nara Vardhan, Rajya Vardhan and Aditya
Vardhan are given the simple title of
Maharaja. These rulers were initially
feudal-lords under Gupta Kingdom and
subsequently the Huna kings.
# Aditya Vardhan’s son Prabhakara
Vardhan (A.D. 583-605) was the first
ruler of the dynasty to assume the title
Param Bhat-tarak — Maharaja-dhiraja.
Prabhakar Vardhan had made a
matrimonial alliance with the Maukharis
by giving in marriage his daughter
Rajyashri to Graha Varman.
= Prabhakar Vardhan was succeeded by his
elder son Rajya Vardhan, but shortly he
was killed in a battle with Shasanka of
Gauda (Bengal). He was succeeded by
Harsha Vardhan, his younger brother.
Harsha Vardhana (606-647 A.
% He belonged to the Pushyabhuti family
and was the son of Prabhakar vardhan,
originally the feudatories of the Guptas.
# Harsha succeeded his brother at
Thaneswar. He brought most of north
We: SP-21, dT HS SH, wea, MoyT AIT, TAG AIG :- 9875170111, 9414988860Samyak
Ancient History
An Institute For Civil Services 70
under his control and assumed the title of
‘Siladitya’.
He originally belonged to Thaneswar, but
shifted to Kannauj which after his death
was won from his successors by the
Pratiharas.
@ He brought ‘5 Indies’ under his control -
Punjab, Kannauj, Bengal, Bihar, and
Orissa.
@ Harsha used to celebrate a solemn
festival at Prayag, Allahabad at the end of
every 5 years.
He was a great patron of learning and
established a large monastery at Nalanda
Banabhatta, who adored his court, wrote
Harshacharita, Parvatiparinay and
Kadambari.
@ Harsha himself wrote 3 plays:
Priyadarshika, Ratnavali_ and
Nagananda.
Buddhism during Harsha’s reign
@ The Chinese traveller Hieun-Tsang
counted nearly 200,000 Buddhist monks,
yet it is clear that Buddhism was clearly
on the path of decline against the
resurgent Puranic Hinduism.
# In Harsha’s time, Jainism was prevalent
only in the places like Vaishali and
eastern Bengal.
# In spite of losses due to accidents and
robbery, n-Tsang took with him to
China 150 pieces of Buddha's bodily
relics; many images of teachers in gold,
silver and sandalwood and 657 volumes
of manuscripts, carried upon 20 horse
@ In this period, Tantricism in both
Hinduism and Buddhism came to the
forefront.
Political Organization and
State Administration
Samanta system emerged in the post-
Gupta period and by the time of
Harshvardhan; it was widely prevalent all
over North India.
Harsha relied more on personal
supervision than on an_ organized
bureaucracy.
There was a council of ministers, which
wielded real power on occasions.
According to Hieun-Tsang, the officers
received their salaries in kind, in grants of
land, and were paid according to their
work.
Treason against the king was punished by
lifelong imprisonment. Taxation was light
and 1/6 was the royal share of the land
revenue from the people.
The existence of a department of
records and archives shows the
enlightened character of_—the
administration.
Harsha governed empire on the same line
as the Guptas did except that his
administration had become more feudal
and decentralised.
Land grants continued to be made to
priests for special services rendered to
the state,
‘The Chinese pilgrim Hieun Tsang informs
us that the revenues of Harsha were
divided into four parts. One part was
earmarked for the expenditure of the
king, a second for scholars, a third for the
endowment of officials and public
servants and a fourth for religious
purpose.
He also tells us that ministers and high
officers of the state were endowed with
land. The feudal practice of rewarding
We: SP-21, dT HS SH, wea, MoyT AIT, TAG AIG :- 9875170111, 9414988860Samyak
Ancient History
An Institute For Civil Services 1
and paying officers with grants of land
seems to have begun under Harsha. That
is why too many coins were not issued by
King Harsha.
In the empire of Harsha, law and order
was not well-maintained,
Robbery was considered to be a second
treason for which the right hand of the
robber was amputated. But under the
influence of Buddhism, the severity of
punishment was mitigated and crim
were imprisoned for life.
@ Harsha is called the last great Hindu
emperor of India, but he was neither a
staunch Hindu nor the ruler of the whole
country. His authority was limited to
North India, except Kashmir-Rajasthan,
Punjab, Utter Pradesh, Bihar and Orissa
were under his direct control, but his
sphere of influence spread over a much
wider area
# Harsha was unable to extend his power in
eastern and southern India.
In eastern India he faced opposition from
the Shaivite king Shashanka of Gauda
@ Harsha’s southward march was stopped
on the Narmada River by the Chalukyan
king Pulkesin I in 620 A.D, who ruled
over a great part of modern Karnataka
and Maharashtra with his capital at
Badami in the modern Bijapur district of
Karnataka.
@ The kingdom of Harsha Vardhan
disintegrated rapidly into small states
after his death. The three border states of
Assam, Nepal and Kashmir resumed their
independence. Northern India was
divided among several Rajput States.
als
Hieun-Tsanj
jeun-Tsang (or Yuan Chwang) visited
India in the first half of the 7 century
AD. and spent about 15 years (630-645)
in the country.
He travelled all over the country and
observed everything very minutely. He
retuned to his country with a lot of
material concerned with the Buddhist
faith (such as Buddhist relics, images of
Buddha and about 657 volumes of
manuscripts), but above all he carried
with him the memories of this land.
He translated all his memories in the
book-form entitled ‘Si-yu-Ki’ or the
Records of the Western world. This book
is an invaluable source of information
regarding Harsha and the political, social,
religious and economic conditions of
India during his reign
The Vakatakas
‘The Vakatakas came to control parts of
the Deccan and Central India till the rise
of the Chalukyas.
‘The founder of this Brahmin dynasty was
Vindhyasakti.
The most important king was
Pravarasena I who performed 4
Ashvamedha yagnas
He was succeeded by Rudrasen I,
Prithvisen | and Rudrasen II respectively.
Chandragupta I married his daughter
Prabhavati to the vakataka king Rudrasen
M.
Rudrasen Il was succeeded by
Divakarasena, Damodarasena or
Pravarasena who composed a Prakrit
work titled Setubandha in glorification of
Rama, though he was a devotee of Shiva,
We: SP-21, dT HS SH, wea, MoyT AIT, TAG AIG :- 9875170111, 9414988860Samyak
Ancient History An Institute For Civil Services nR
The Shakas of Mahishaka
@ It was founded by Mana after the decline The Palas of Bengal
of the Satvahanas in the Deccan. In the middle of the 8th century, the Pala
dynasty came into power. Its founder was
The Rashtrakutas Gopala (750 A.D.). Gopala was an ardent
@ Its founder was Dantidurga. Buddhist.
# Originally he was a district officer under Suleiman, an Arab merchant had termed
Chalukyas of Badami the Pala kingdom as Rumi.
@ Krishna 1 is remembered for Dharmpala revived Nalanda University.
constructing the famous rock-cut He also founded the Vikramshila
Kailasha temple at Ellora. It was University.
constructed in the Dravidian style.
@ = Amoghvarsha was another great ruler The Senas
who ruled for 68 years, They ruled Bengal after the Palas.
@ Krishna Ill set up a pillar of victory and a Its founder was Samantasena. His
temple at Rameshwaram after defeating grandson —_Vijayasena_— (son of
the Cholas. Hemantasena) brought the family into
@ Rashtrakutas are credited with building limelight.
the cave shrine of Elephants. It was
dedicated to shiva, whose image as
Mahesh (popularly known as Trimurti)
counts among the most magnificent art
creations of India, The three faces
represent Shiva as Creator, Preserv
Destroyer, and only Shiva is represented
in 3 faces and not Brahma, Vishnu, etc.
and
The Gangas
Also called Chedagangas of Or
Narsimhadeva constructed the Sun
temple at Konark.
Anantvarman Ganga built the famous
Jagannath temple at Puri.
Kesaris, who ruled Orissa before Gangas
built the Lingaraja_ temple at
Bhubaneshwar.
The famous poet Sriharsha composed
the Vijataprasasti in memory of
Vijayasena.
He was succeeded by Ballalasena. He
wrote Danasagara and Adbhutsagara.
He was succeeded by Lakshmanasena,
Jayadeva. The famous Vaishnava poet of
Bengal and the author of Gita Govinda
lived at his court.
His reign saw the decline of Sena power.
‘The invasions of Bakhtiyar Khalji gave ita
crushing blow.
We: SP-21, dT HS SH, wea, MoyT AIT, TAG AIG :- 9875170111, 9414988860