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The Impossible Question.
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Milwaukee Handicraft Monday: Caption This!
The title for this photograph is simply “Woman dying fabric, Milwaukee Handicraft Project” in the Wisconsin Arts Projects of the WPA digital collection. We think our viewers might have some better ideas on how to title or caption this photograph. Tell us your ideas by commenting below!
(No Contest this time around, I think we could all use a “win” this spring)
The photograph was digitized from the original lantern slide, which is part of the Elsa Emile Ulbricht Papers, 1905-1978 held by the @uwmarchives. And, make sure you take a look at our other Milwaukee Handicraft Project posts!
-Katie, Special Collections Graduate Intern
The MHP was founded in 1935 by Harriet Clinton, head of the Women’s Division of Wisconsin’s WPA to help unskilled women laborers provide income for their families. Clinton hired Elsa Ulbricht, an art professor at the Milwaukee State Teacher’s College (one of UWM’s predecessor institutions), to direct the project. The MHP hired around 5,000 people in total throughout its highly successful seven-year existence. Read More about the Project.
The Wisconsin Arts Projects of the WPA digital collection was made possible with generous financial support from The Chipstone Foundation.
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Today, the Notorious RBG turns 87. We honor her legacy and want her around much longer. If you want to protect her and all of our elders, stay at home as much as you can, and when you can’t, maintain strict handwashing and a 6-foot distance. Initial indications show you can spread COVID-19 even without having symptoms. Whether or not you consider yourself high risk, RBG is one of the many people we love in our community who unquestionably is. Do it for her!
https://www.instagram.com/p/B9whXdlA82F/?igshid=1n8fm0pbnq2x4
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From our gallery label:
These objects were once part of the folk art collection of Elie Nadelman (1882-1946), the avant-garde sculptor. From 1924 to 1934, Nadelman’s collection was displayed in his Museum of Folk Arts, located in the Riverdale section of the Bronx. The Historical Society purchased Nadelman’s entire collection in 1937.
Portraying mostly women and children as they perform domestic tasks (sewing, cooking, harvesting, or teaching/learning) and leisure activities (reading, writing letters, painting, or playing music), these richly decorated, hand-painted paper dolls present a broad view of mid-nineteenth-century daily life.
The mass commercial appeal of paper dolls arose around 1850 when these dolls began to appear in popular periodicals; however, homemade, hand-painted dolls had been circulating long beforehand. These dolls belong to a larger set of 85 figures, which were crafted around 1855 for a young girl in the Canadian town of Drummondville outside Quebec City, as indicated by an inscription on the reverse of one doll in the set and by a November 1924 article in Harper’s Magazine featuring a descendent of the original owner, Ms. Lenox E. Chase. While it is unclear who painted these dolls, and while they may have been produced over an extended period of time given variations in the stock and coloration of the paper, all of the dolls seem to have been crafted by the same artist and each one includes its own unique name, written on the verso by the same hand each time. Genealogical records suggest that the dolls originally belonged to the Sutherland family, a Canadian family of British descent who had arrived in the English-Canadian town of Drummondville by the 1840’s, and the dolls eventually would have been passed down to Ms. Chase, from whom Elie Nadelman likely acquired the set for his Museum of Folk and Peasant Arts.
All objects: Paper doll, ca.1855, Unidentified maker. Watercolor and graphite on paper laid on card, cut out around contour of figure, Purchased from Elie Nadelman, 1937.
Museum object numbers, from top: 2013.17.13; 2013.17.10; 2013.17.22; INV.10267jj; INV.10267aa; INV.10267t; 1937.1794m.
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I think that queer readers have trouble escaping into a world that doesn’t include queer characters, because we know that we wouldn’t be welcome there. In fact, SFF that create worlds without queer characters seem to suggest that we wouldn’t even be able to exist there: our existence is not conceivable in the context we are given. When we read a story that doesn’t include queer people, a world that doesn’t include queer characters, it comes with the nagging message You don’t belong here.
Whether it’s a horrific dystopia or a silly space romp, that implication makes it difficult to “escape”, because the truth is, we’re already all too familiar with that sentiment.
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7 iconic queer on-screen kisses“I remember desperately wanting to be hugged like that, to be hugged so tight that I would melt into another body.“ 💕🌈
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Bower, Maurice L., 1889-1980. Your public library is free – use it! Washington, D.C. : Department of the Interior, Bureau of Education, 1919
Poster READ .Y68 E15
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Our team has been thinking a lot about all of you in all of this. Here are some updates about our services, and some extra understanding, support, helps and advice from some of our staff to help get you, and all of us, through this. <3
One of the most important things in here is about our direct services, so we want to put it up here all by itself:
It’s okay right now for anyone to use our direct services – that’s primarily our message boards, our text/SMS line at (206) 866-2279, and our live chat, all of which are virtual – even if you are not asking about sex, sexuality, sexual health or relationships. In other words, if you just want or need to talk with another human, for any reason, you are welcome to talk to us and to use our services to do that. You can find all three of those services on the menu on the top right corner of our desktop site, or in the dropdown on our mobile front page.
Relatedly, our live chat schedule had been on hiatus, but we’re taking it out of its time out and bringing it back. Live chat will be available as noted on the main page about direct services here. As of right now, that’s Monday, Tuesday and Friday from 2PM to 5 PM PST, and Sunday, from 7 AM - 10 AM PST.
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Siouxsie Wiles & Toby Morris: what does 'level two' mean – and why does it matter?Gif below is from this article.
No really, y’all. Stay inside!
