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Tsanars

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Tsanars[a] were a Caucasian people who are mentioned in Arabic texts of the eight-to-tenth centuries AD. They originally lived near Darial Gorge north of Tbilisi but expanded to Kakheti. In the ninth and tenth centuries, Tsanars migrated to regions near Shakki around passes connecting Kakheti with Dagestan.

Nomenclature

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Pliny the Elder in first century AD named Tsanars Sanaroi (Σαναροι). The Armenian name Tsanar(k') (Ծանար(ք)) is found in the seventh-century work Ashkharhatsuyts, according to which, the Alans called Tsanars Tselkan. The same name is found in the tenth-century Georgian chronicle Conversion of Kartli which mentions the Tselkans, Pkhovelians, Mtiulians and Tchartalians (inhabitants of Chartalis-Khevi River, a tributary of the Aragvi). In the tenth-century Arabic work Hudud al-'Alam, Tsanars are named Ṣanār (صنار).[1]

The name may be present in the ethnonymy and toponymy of the Central Caucasus. According to German scientist Julius Klaproth, the Ossetians called the Mokhevians Tsona, and the region spanning Darial Gorge to Kobi Sona-Sena. in 1970, Russian historian and caucasologist Nataliya Volkova [ru] recorded the Ossetian name for Kazbek as Sæna (Сæна) in the village of Kobi. The Kabardian name for Svans, and sometimes the entire population south of the Cross Pass [ru], is sonē (сонэ). It is possible these names are comparable to the ethnonym Tsanars.[2]

Contemporaneous documentation

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Early mentions

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Tsanars were known to Ptolemy.[3][4] Pliny the Elder mentioned Tsanars (Σαναροι) in the first century as a people who occupied Darial Gorge and the territory to the south. The seventh-century work Ashkharhatsuyts mentions Tsanars as Tsanar(k') (Ծանար(ք)), the neighbours of Tushs and Dvals, and on whose land were the mountain passes of Alans and Tselkans.[5]

Arab invasions

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In Muslim historiography, stories about unrest among the Tsanars have been preserved.[6] According to Arab authors like al-Ya'qubi, the warlike mountaineers Tsanars became especially active in the second half of the eighth and early ninth centuries. Their frequent rebellions worried the Arab administration of Arminiya.[7]

According to the story of eighth-century historian Al-Baladhuri, Yazid ibn Asid marched to the Bāb al-Lān (Gates of Alans) and defeated rebelling Tsanars, afterwards imposing kharaj ('land tax') on them. Historians Mikhail Artamonov and Aram Ter-Ghevondyan relate this battle and other events to the first period of the reign of Yazid ibn Asid in Arminiya (c. 752 – 754). This dating is dismissed by Arsen Shaginyan [ru] who notes in the story of Al-Baladhuri, the battle happened "when al-Mansur became the caliph".[8]

According to the story of al-Ya'qubi, Amr ibn Ismail arrived at the request of the ruler of Arminiya and led a 20,000-strong army against Tsanars, killing 16,000 of them in one day and moving to Tbilisi.[6] He also mentions under the rule of al-'Abbas ibn Zufar al-Hilali, who was appointed by Harun al-Rashid, Tsanars again rebelled.[9] According to the story Kitabul Futuh by Ibn A'tham al-Kufi, al-Hasan ibn Qahtab led a 30,000-strong army against Tsanars, killing 10,000 of them. He then marched on and conquered the rebellious inhabitants of Javakhit (Javakheti-Javakhk).[6]

After the death of Ishaq ibn Isma'il, Abbasid commander Bugha al-Kabir conducted a military campaign against Ishaq's allies the Tsanars.[10] The Georgian Chronicles says Bugha's army was 120,000-strong.[11] Tsanars were effective against his troops, defeating him multiple times in short succession. Bugha fought Tsanars either sixteen or nineteen times in nine days, and his repeated losses were humiliating.[12] According to Tovma Artsruni, after the losses, Bugha invaded Caucasian Albania.[13]

Tovma Artsruni does not mention any outside help but according to Ya'qubi, Tsanars requested help against Bugha from Byzantines, Khazars and the Saqāliba (Slavs).[b] Faced with this army, Bugha wrote to al-Mutawakkil, who sent Muhammad ibn Khalid al-Shaybani as governor over the north. This calmed Tsanars enough to seek peace. Joseph Laurent and Marius Canard note their main goal was to maintain the Kura River as a territorial divide. Later allies of Tsanars indicate they were involved in power struggles between groups of Arabs in the north. Al-Yaqubi confirms their good connections to other non-Georgian, both Christian and non-Christian, ethnic groups of the Caucasus and beyond. [12]

Ethnicity and localization

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Historians debate the ethnicity of Tsanars.[15][16][17] Historians Vladimir Minorsky, Anatoly Novoseltsev and others connect them with the Vainakhs (Chechens and Ingush).[c] Georgian historians Sargis Kakabadze, Mariam Lortkipanidze and others connect them with the Svans[18][19] or with Georgians in general.[20][21][22][23] Historian Givi Tsulaya [ru] disagrees the ethnicity of Tsanars is debatable, saying this point of view is "too categorical to be accepted unconditionally".[24] According to Tsulaya, the Tsanars were an ethnic group of Eastern Georgia.[15] According to al-Masudi, the Tsanars "claim to be descended from the Arabs, namely from Nizār b. Maʿadd b. Muḍar, and a branch (fakhdh) of ʿUqayl, settled there since olden times".[citation needed] Vladimir Minorsky dismisses this claim, stating the Tsanars "certainly had nothing to do with Arab tribes".[12] Commenting to Hudud al-'Alam, Vasily Bartold suggested a genetic connection of Tsanars with North Dagestanis.[25] Russian historian and caucasologist Nataliya Volkova [ru] dismisses versions precisely attributing Tsanars to Vainakhs, Dagestanis or Georgians due to the lack of direct evidence of the linguistic affiliation. Based on the ethnic situation in this region in the ancient and early medieval periods, it could be assumed the Tsanars were an Ibero-Caucasian speaking group.[26] The Tsanars later gradually merged with the Georgians.[15][17]

Historians also debate the territory of the Tsanars, who were mostly localized in Kakheti (Georgia) and Shakki (Caucasian Albania). Al-Masudi places them between Tbilisi and Bāb al-Lān (modern day Darial Gorge[27]) Apparently referring to al-Masudi, the anonymous author of Hudud al-'Alam places Tsanars between Tbilisi and Shaki; the length of their country is measured as 20 farsakhs.[d][25] According to the Darband-nāmeh, they lived in Jurzān, a term that usually refers to Kartli (Georgia).[28] Historian Cyril Toumanoff notes the word Ṣanāriya "was used by Arabs to designate Kaxetia in general ... In Georgian sources, on the other hand, the Canars are encountered only in the narrow sense of the term".[29] Vladimir Minorsky said Tsanars originally inhabited Darial Gorge but later expanded eastwards into Kakheti.[30] In the ninth and tenth centuries, the centres of Tsanars moved eastwards to the region near Shakki and the passes connecting Kakheti with Dagestan [3]

Notes

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  1. ^ Also spelled Ts'anars, Canars; Ancient Greek: Σαναροι, romanized: Sanaroi; Alanic: Tselkan; Armenian: Ծանար(ք), romanized: Tsanar(k'); Arabic: صنار, romanized: Ṣanār; Georgian: წანარი, romanized: ts'anari
  2. ^ Historian Josef Markwart considers this the earliest mention of a Slavic State in history.[14]
  3. ^ Novoseltsev 1990, p. 107 (see the citation 94 on p. 156), referring to Minorsky 1963, p. 211; Novoseltsev, Pashuto & Cherepnin 1972, p. 40.
  4. ^ Farsakh—measure of length, varying depending on the area from 6 to 8 km (3.7 to 5.0 mi).[25]

References

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  1. ^ Volkova 1973, pp. 125–126.
  2. ^ Volkova 1973, pp. 126–127.
  3. ^ a b Minorsky 1953, p. 506 (note 3).
  4. ^ Rapp 2003, p. 399.
  5. ^ Volkova 1973, p. 125.
  6. ^ a b c Shaginyan 2008a, p. 82.
  7. ^ Shaginyan 2008a, p. 87 (citation 27).
  8. ^ Shaginyan 2008a, p. 78.
  9. ^ Shaginyan 2008a, p. 85.
  10. ^ Minorsky 1958, p. 19.
  11. ^ Shaginyan 2008b, p. 112.
  12. ^ a b c Vacca 2017, pp. 85–86.
  13. ^ Minorsky 1953, p. 512.
  14. ^ Minorsky 1958, p. 110 (note 2).
  15. ^ a b c Novoseltsev 1990, p. 107.
  16. ^ Vacca 2017, p. 85.
  17. ^ a b Tuallagov 2018, p. 26.
  18. ^ Novoseltsev 1990, p. 107 (see the citation 94 on p. 156).
  19. ^ "batsav | prof. topchishvili on the batsbi". www.batsav.com. Retrieved 2024-02-16.
  20. ^ SHIOLASHVILI, PKHALADZE, AKHALADZE, BURDULI, KISTAURI. ETUDES FROM TRUSSO'S PAST (in English and Georgian). pp. http://sciencejournals.ge/index.php/HAE/article/download/378/335/.{{cite book}}: CS1 maint: multiple names: authors list (link)
  21. ^ ITONISHVILI. "დვალეთის ისტორიის საკითხები მრუდე სარკეში" (PDF).
  22. ^ Chikobava, Akaki. "საქართველოს ისტორიის ნარკვევები. ტომი II. საქართველოს IV-X საუკუნეებში. თბილისი. 1973". {{cite journal}}: Cite journal requires |journal= (help)
  23. ^ Japaridze, Anania (2022). ალბანეთის საკათალიკოსო და საქართველოს ეკლესიის: იურისდიქცია კახეთსა და ჰერეთში [Catholicos Church of Albania and Church of Georgia: Jurisdiction in Kakheti and Hereti] (PDF) (in Georgian). pp. 8–9.
  24. ^ Tsulaya 1986, p. 26 (citation 130).
  25. ^ a b c Volkova 1973, p. 126.
  26. ^ Volkova 1973, p. 127.
  27. ^ Dunlop 1960.
  28. ^ Vacca 2017, pp. 86–87.
  29. ^ Rapp 2003, p. 398.
  30. ^ Minorsky 1958, p. 162 (note 1).

Sources

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