Transhumanismus
Transhumanismus (imminutus H+ et h+) est motus culturalis et intellectualis internationalis cuius fines ultimi sunt condicio humana penitus commutata per technologias evolvendas et distribuendas quae facultates mentis, corporis, psychologiae magnopere amplificare possunt.[1] Cogitatores transhumanistici futura technologiarum emergentium commoda et pericula quae primas circumscriptiones humanas superare possunt ac ethicam talium technologiarum adhibendarum investigant.[2] Usitatissima coniectura posita est homines se mutare ad ultimum posse in entitates quibus erunt facultates tam auctae quam homines posthumanos recte appellabuntur.[3]
Hodierna vocabuli transhumanismi significatio antecessa est ab uno ex primis professoribus futurologiae, auctor FM-2030, qui "novas humanorum notiones" in Schola Nova annis 1960 docebat, cum homines qui technologias, modos vivendi, et cosmotheorias quae sunt ad posthumanitatem transitoriae ut res "transhumana" capiunt agnoscere inciperet.[4] Haec coniectura fundamenta mentis iecit quibus Maximus More, philosophus Britannicus, principia transhumanismi ut philosophia futuristica anno 1990 articulatim dicere et in California intelligentsiam ordinare coepit quae motus transhumanisticus per orbe terrarum nunc facta est.[5][6][7]
Finis humanitatis futurae commutatae, ab operibus scientiae fictae auctoritate gravibus motae, multos fautores et obtrectatores ex variissimis cosmotheoriis attraxit.[8] Transhumanismus a Francisco Fukuyama, iudice civili, inter periculosissimas mundi notiones descriptus est,[9] sed Ronaldus Bailey, eum contradicens, transhumanismum esse affirmat "motum qui audacissimas, fortissimas, ingeniosissimas, omnibusque virtutibus ornatas humanitatis spem repraesentat."[10][11]
Historia
[recensere | fontem recensere]Secundum Nicolaum Bostrom,[12] animi impetus transcendentalistici iamdudum expressi sunt, in inquisitione immortalitatis in Carminibus de Gilgamo, atque in historicis fontis iuventutis et elixir vitae inquisitionibus, et in aliis conatibus ad senectitutem et mortem arcendam.
Philosophi transhumanistici disputant num philosophia Friderici Nietzsche transhumanismum movisse putari possit contra eius elationem hominis superior ("Übermensch"), ob eius gravem notionem actualizationis sui, potius quam transformationem technologicam.[13][14][15][16] Maximi More et Stephani Laurentii Sorgner, philosophiae transhumanisticae, a cogitatione Nietzscheana penitus moti sunt.[17]
Prima cogitatio transhumanistica
[recensere | fontem recensere]Fundamentales transhumanismi notiones primum expositae sunt ab I. B. S. Haldane, genetico Britannico, anno 1923 in commentario Daedalus; or, Science and the Future, qui praedixit magna commoda ex adhibitiones scientiarum provectarum ad biologiam humanam evenire, et omnem talem progressum primum nonnullis videri blasphemiam vel perversitatem, "impudicum et contra naturam." Potissimum, eum tenebant progressus scientiae eugenicae, ectogenesis (vita in circumiectis artificiosis creata et sustenta), et geneticae ad meliores proprietates humanas faciendas adhibitae, sicut salus et intellegentia.
Eius commentarius studium academicum et popularem movit. J. D. Bernal, crystallographus in Universitate Cantabrigiensi, librum The World, the Flesh and the Devil anno 1929 protulit, in quo coniecturam fecit de spe colonizationis spatii et de totis in corporibus humanis et intellegentia mutationibus per implantationes bionicas et amplificationes cognitivas.[18] Hae notiones ex illo tempore solita argumenta transhumanistica sunt.[19]
Iulianus Huxley biologus late habetur conditor transhumanismi post 1957, cum vocabulum in inscriptione commentarii magni momenti adhiberet; ipsum autem vocabulum ex commentario W. D. Lighthall philosophi Canadiani (1940) derivatur.[20] Huxley transhumanismum sic describit:
Usque ad hodie, vita humana generatim fuit, ut Hobbes dixit, "foedus, immanis, et brevis"; longe maior pars hominum (si non iam mortui sunt iuvenes) miseria conflictati sunt. . . . Iure credere possimus has terras quae fieri possunt exsistere, et praesentes circumscriptiones miserasque nostrae exsistentiae frustrationes maximam partem superari posse. . . . Species humana, si vult, se superare potest, non solum dispersim, singulo hic uno modo, singulo ibi alio modo, sed omnino, gens humana.[21][22]
Definitio Huxleyana a definitione late in usu ex annis 1980s differt, quamquam non magna ex parte. Notiones ab his cogitatoribus positae in scientia ficta annorum 1960 exploratae sunt, insigniter in Arthuri C. Clarke 2001: A Space Odyssey, libro ubi quicumque artifactum alienum tenet plurimum pollet.[23]
Metabolici architecti Iaponienses edictum anno 1960 protulerunt quod fines per designationem et technologiam delineavit ad "metabolicum nostrae societatis progressum actuosum cohortandum."[24][25] Noboru Kawazoe in edicti parte metabolismo designationis dicata proponit:
Post decennia nonnulla, technologia communicationis rapide progrediente, omnes in aure "receptorem undarum cerebri" habebunt, qui directe et accurate significat quod alii de eo cogitant, et vice versa. Quod puto ab omnibus hominibus scietur. Abest conscientia hominum singulorum: [manet] solum voluntas totius generis humani.[26]
Intellegentia artificosa et singularitas technologica
[recensere | fontem recensere]Notio singularitatis technologicae, vel adventus ultrarapidi intellegentiae superhumanae, primum ab I. J. Good cryptologo Britannico anno 1965 proposita est:
Definiatur machina ultraintellegens "machina quae omnes agitationes mentis ullius hominis quoquomodo callidi longe excedere potest." Quia designatio machinarum est una ex his agitationibus mentis, machina ultraintellegens machinas etiam meliores designare posset; facile fuerit ergo "diruptio intellegentiae," et intellegentia hominis procul relinqueretur. Ergo prima machina ultraintellegens est ultimum inventum quod homini umquam facere necesse est.[27][28]
Marvinus Minsky, scientista computatralis, de coniunctionibus intellegentiae humana et artificiosae annos 1960 scribere coepit.[29] Decennia sequentia, hic campus cogitatores auctoritate graves continenter generabat, sicut Ioannes Moravec et Raimundus Kurzweil, qui inter provinciam technicam et coniecturas futuristicas modo transhumanistico agitabantur.[30][31] Motus transhumanisticus qui agnosci potuit ultima saeculi vicensimi decennia coalescere coepit. Anno 1966, FM-2030 (olim Fereidoun M. Esfandiary), futurista qui "novas hominis sententias"[32] in Nova Schola Novi Eboraci docebat, homines qui technologias, modos vivendi, et cosmotheorias praecursores posthumanitatis asciscunt transhumanos appellare coepit.[33] Anno 1972, Robertus Ettinger ad informationem transhumanitatis in libro Man into Superman contulit.[34] FM-2030 Upwingers Manifesto anno 1973 edidit.[35]
Fines
[recensere | fontem recensere]Cum multi theoristae et suasores transhumanismi rationem, scientiam, et technologiam adhibere conentur ut paupertatem, morbos, inhabilitatem, et alimentum tenue ubique in orbe terrarum minuant, transhumanismus adhibitiones technologiarum ad singula corpora humana meliora facienda proprie exprimit.
Artes et cultura
[recensere | fontem recensere]Inferno, mythistoria Danielis Brown, et The Transhumanist Wager, mythistoria Zoltan Istvan, materiam transhumanismi expressunt.[37][38]
Scaenae transhumanisticae fictae populo gratae in aliis mediis saecula vicensimum exeuns et vicensimum unum factae sunt. Tales tractationes inveniuntur in libris nubeculatis (Captain America, 1941; Transmetropolitan, 1997; The Surrogates, 2006), pelliculis (2001: A Space Odyssey, 1968; Blade Runner, 1982; Gattaca, 1997, Ex Machina, 2015), seriebus televisificis (Cybermen in Doctor Who, 1966; Borg in Star Trek: The Next Generation, 1989, Battlestar Galactica, 2003), manga et anime (Galaxy Express 999, 1978; Appleseed, 1985; Ghost in the Shell, 1989; Neon Genesis Evangelion, 1995; et Gundam metaseries, 1979), ludis televisificis (Metal Gear Solid, 1998; Deus Ex, 2000; BioShock, 2008; Half-Life 2, 2004; Crysis, 2007; Deus Ex: Human Revolution, 2011), atque in ludis personarum.
Ars carnalis, genus sculpturae ab Orlan artifice Francico excogitatum, corpore pro medio et chirurgia plastica pro ratione utitur.[39] Iuditha Nicogossian, anthropologus biologicus Francicus, etiam operam repraesentationibus corporis hybridi dat.
Nexus interni
- Amplificatio humana
- Exstinctio humana
- Futurologia
- Nicolaus Fёdorov
- Posthumanus
- Singularitas technologica
Notae
[recensere | fontem recensere]- ↑ Bostrom 2005.
- ↑ Carvalko 2012.
- ↑ Bostrom 2005.
- ↑ Hughes 2004.
- ↑ Hughes 2004.
- ↑ Gelles 2009.
- ↑ Google Ngram Viewer. Books.google.com.
- ↑ Hughes 2004.
- ↑ Fukuyama 2004.
- ↑ Anglice: "movement that epitomizes the most daring, courageous, imaginative and idealistic aspirations of humanity."
- ↑ Bailey 2004.
- ↑ Bostrom 2005.
- ↑ Bostrom 2005
- ↑ Sorgner 2009
- ↑ Blackford 2010.
- ↑ Sorgner 2012
- ↑ Sorgner 2009.
- ↑ Clarke 2000.
- ↑ Bostrom 2005.
- ↑ Harrison et Wolyniak 2015.
- ↑ Anglice: Up till now human life has generally been, as Hobbes described it, ‘nasty, brutish and short’; the great majority of human beings (if they have not already died young) have been afflicted with misery… we can justifiably hold the belief that these lands of possibility exist, and that the present limitations and miserable frustrations of our existence could be in large measure surmounted. . . . The human species can, if it wishes, transcend itself—not just sporadically, an individual here in one way, an individual there in another way, but in its entirety, as humanity."
- ↑ Huxley 1957.
- ↑ Christopher Hutton, "Google's Glass Castle: The Rise and Fear of a Transhuman Future," PopMatters.
- ↑ Anglice: "encourage active metabolic development of our society."
- ↑ Lin 2010:24.
- ↑ Anglice: After several decades, with the rapid progress of communication technology, every one will have a “brain wave receiver” in his ear, which conveys directly and exactly what other people think about him and vice versa. What I think will be known by all the people. There is no more individual consciousness, only the will of mankind as a whole.
- ↑ Anglice: "Let an ultraintelligent machine be defined as a machine that can far surpass all the intellectual activities of any man however clever. Since the design of machines is one of these intellectual activities, an ultraintelligent machine could design even better machines; there would then unquestionably be an 'intelligence explosion,' and the intelligence of man would be left far behind. Thus the first ultraintelligent machine is the last invention that man need ever make."
- ↑ I. J. Good, "Speculations Concerning the First Ultraintelligent Machine" (HTML), Advances in Computers 6 (1965).
- ↑ Minsky 1960.
- ↑ Moravec 1998.
- ↑ Kurzweil 1999.
- ↑ Anglice: "new concepts of the human."
- ↑ FM-2030 1989.
- ↑ Ettinger 1972.
- ↑ FM-2030 1973.
- ↑ Alexander 2000.
- ↑ "Transhumanism 101: Defying Human Nature One Cyborg Limb at a Time". Breitbart
- ↑ Reynolds, Ann. "Cheat the End". Huffington Post
- ↑ O’Bryan 2005
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Nexus externi
[recensere | fontem recensere]Vicimedia Communia plura habent quae ad Transhumanismus spectant. |